{"id":13875,"date":"2010-12-18T16:14:40","date_gmt":"2010-12-18T15:14:40","guid":{"rendered":"http:\/\/www.deinayurveda.net\/wordpress\/?p=13875"},"modified":"2010-12-19T02:13:28","modified_gmt":"2010-12-19T01:13:28","slug":"mountain-minorities-and-indigenous-peoples","status":"publish","type":"post","link":"http:\/\/www.deinayurveda.net\/wordpress\/2010\/12\/mountain-minorities-and-indigenous-peoples\/","title":{"rendered":"Mountain Minorities and Indigenous Peoples"},"content":{"rendered":"

\"ICIMOD\"<\/p>\n

www.cbd.int\/cop10<\/span><\/span><\/strong><\/span><\/a><\/p>\n

www.icimod.org<\/span><\/span><\/span><\/a><\/p>\n

www.hrw.org\/asia\/china<\/span><\/span><\/span><\/span><\/a><\/p>\n

NGO Development Projects Active in Tibet<\/span><\/span><\/span><\/a><\/p>\n

About ICIMOD – The International Centre for Integrated Mountain Development, ICIMOD, is a regional knowledge development and learning centre serving the eight regional member countries of the Hindu Kush-Himalayas \u2013 Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan \u2013 and based in Kathmandu, Nepal. <\/span><\/span><\/strong><\/p>\n

Globalisation and climate change have an increasing influence on the stability of fragile mountain ecosystems and the livelihoods of mountain people. ICIMOD aims to assist mountain people to understand these changes, adapt to them, and make the most of new opportunities, while addressing upstream-downstream issues. We support regional transboundary programmes through partnership with regional partner institutions, facilitate the exchange of experience, and serve as a regional knowledge hub. We strengthen networking among regional and global centres of excellence. Overall, we are working to develop an economically and environmentally sound mountain ecosystem to improve the living standards of mountain populations and to sustain vital ecosystem services for the billions of people living downstream \u2013 now, and for the future.<\/span><\/span><\/strong><\/p>\n

International Mountain Day,<\/strong> celebrated on December 11, gives us an opportunity to reflect on the relevance of mountains for the world. This year the International Mountain Day theme focuses on indigenous peoples and other minorities living in the mountains. The purpose is both to highlight the threats and challenges faced by these communities, and to acknowledge the invaluable knowledge they have and the contributions they can make towards overcoming global challenges of poverty and loss of diversity in a rapidly changing world.<\/span><\/p>\n

A majority of the world\u2019s indigenous women and men live in mountain regions, many on the margins of society and facing poverty and exclusion. The Hindu Kush-Himalayan region has some of the highest diversity of indigenous peoples and other minorities in the world. An ICIMOD report identified more than 600 living languages in the Himalayas, 400 spoken by less than 100,000 people. According to current forecasts, ninety per cent of all languages could disappear within 100 years. The loss of these languages not only erodes an essential component of a group\u2019s identity, it is also a loss to heritage for all humankind.<\/span><\/p>\n

The UN General Assembly adopted the UN Declaration on the Rights of Indigenous Peoples in September 2007, marking an important step in international efforts to preserve the identity of indigenous peoples. However, implementation has a different speed and different levels of commitment in different countries.<\/span><\/span><\/strong><\/p>\n

In agricultural terms, mountains are often considered \u2018marginal lands\u2019, unsuitable for modern commercial farming which focuses on cultivation of single crop varieties for large markets. Indigenous mountain people and other mountain communities continue to use traditional practices and techniques including sophisticated terracing systems, water transportation and irrigation schemes, and a combination of pasture, forestry and farming practices. Indigenous women and men serve as custodians of this traditional knowledge on how to farm under difficult mountain conditions, and how to conserve important reservoirs of agricultural biodiversity. <\/span><\/p>\n

They sustainably farm a wide variety of crops that are adapted to a range of different elevations, slope conditions, and micro-climates, and this knowledge will be of great, if as yet little noticed, value in the world\u2019s efforts to adapt to climate and other drivers of change. The autonomous adaptation practiced by mountain communities consists of community-based interventions that address underlying causes of vulnerability and reduce the risk of possible adverse impacts of climate change by building upon the existing rich indigenous knowledge base on adaptation to environmental change and helping to strengthen the resilience of the communities. Women especially play a critical role in gendered indigenous knowledge. Their roles and expertise have yet to be acknowledged, but has great potential for adapting to multiple drivers of change.<\/span><\/p>\n

Indigenous mountain communities are connected to the land, the environment, and natural resources in ways that are often inextricably intertwined and therefore expressed in spiritual and socio-cultural terms. Respecting this worldview, and preserving the languages, music, artwork, folk tales, culture, meanings, and myths that express it, is critical for the survival of indigenous communities in mountain areas. This \u2018intangible heritage\u2019 also enriches the global community, providing inspiration and insights for realising a more sustainable relationship between humankind and the environment.<\/span><\/p>\n

\u00a0<\/embed><\/object>\u00a0<\/embed><\/object><\/p>\n

A scene from Tibetan Documentary „Leaving Fear Behind,“<\/strong> shows a nomad school in Tibet (Amdo) working to preserve Tibetan Language and culture as it’s very existence is under threat from Chinese Government policies. Find out more: http:\/\/<\/span>studentsforafreetibet.org<\/span><\/a><\/strong> <\/span><\/a>Leaving Fear Behind<\/span><\/a>: The Film the Chinese Government Doesn’t Want the World to See<\/strong>. \/\/ sumit sadhak practicing handstand in himalyas on the bank of ganga river one of the most important places for yogis.<\/span><\/span><\/span><\/p>\n

The involvement of indigenous mountain communities is an important prerequisite for sustainable mountain development. Therefore, as governments work toward addressing mountain development priorities, it is critical that they live up to their commitments outlined in the UN Declaration on the Rights of<\/strong> <\/span><\/span><\/a>Indigenous Peoples<\/span><\/a><\/strong>. <\/span><\/span><\/p>\n

We hope that this year\u2019s International Mountain Day will help to increase awareness of the central role of Minorities and Indigenous Peoples<\/strong> for mountain development, and to motivate all citizens, policy makers, and development actors to recognise the importance of their contribution to sustainable development. We trust that the Day will encourage organisations to invite indigenous and traditional mountain communities to participate actively in national and international efforts to understand and adapt to the multiple drivers of change, including climate change, in the mountains of the world.<\/span><\/p>\n

With best wishes, Andreas Schild http:\/\/www.icimod.org<\/span><\/a><\/span><\/p>\n

Culture and Development – Placing culture at the heart of development policy constitutes an essential investment in the world’s future and a pre-condition to successful globalization processes that take into account the principles of cultural diversity. It is UNESCO’s mission to remind all States of this major issue.<\/span><\/strong><\/p>\n

As demonstrated by the failure of certain projects underway since the 1970s, development is not synonymous with economic growth alone. It is a means to achieve a more satisfactory intellectual, emotional, moral and spiritual existence. As such, development is inseparable from culture. Strengthening the contribution of culture to sustainable development is <\/em>a goal that was launched in connection with the World Decade for Cultural Development (1988-1998). Ever since, progress has been made thanks to a corpus of <\/span>standard-setting instruments<\/span> and demonstration tools such as cultural statistics, inventories, regional and national mapping of cultural resources.<\/span><\/p>\n

In this regard, the major challenge is to convince political decision-makers and local, national and international social actors to integrating the principles of cultural diversity and the values of cultural pluralism into all public policies, mechanisms and practices, particularly through public\/private <\/span>partnerships<\/span>.<\/span><\/p>\n

This strategy will aim, on the one hand, at incorporating culture into all development policies, be they related to education, science, communication, health, environment or <\/span>tourism<\/span> and, on the other hand, at supporting the development of the cultural sector through <\/span>creative industries<\/span>. By contributing in this way to poverty alleviation, culture offers important benefits in terms of social cohesion. <\/span>Read more: http:\/\/portal.unesco.org\/culture\/en<\/span><\/a><\/span><\/p>\n

The Challenge of Human Rights and Cultural Diversity – <\/strong>United Nations\u00a0 Background Note by Diana Ayton-Shenker: <\/strong><\/em><\/span><\/p>\n

The end of the cold war has created a series of tentative attempts to define „a new world order“. So far, the only certainty is that the international community has entered a period of tremendous global transition that, at least for the time being, has created more social problems than solutions. <\/span><\/p>\n

The end of super-power rivalry, and the growing North\/South disparity in wealth and access to resources, coincide with an alarming increase in violence, poverty and unemployment, homelessness, displaced persons and the erosion of environmental stability. The world has also witnessed one of the most severe global economic recessions since the Great Depression of the 1930s.<\/span><\/p>\n

At the same time, previously isolated peoples are being brought together voluntarily and involuntarily by the increasing integration of markets, the emergence of new regional political alliances, and remarkable advances in telecommunications, biotechnology and transportation that have prompted unprecedented demographic shifts.<\/span><\/p>\n

The resulting confluence of peoples and cultures is an increasingly global, multicultural world brimming with tension, confusion and conflict in the process of its adjustment to pluralism. There is an understandable urge to return to old conventions, traditional cultures, fundamental values, and the familiar, seemingly secure, sense of one’s identity. Without a secure sense of identity amidst the turmoil of transition, people may resort to isolationism, ethnocentricism and intolerance.<\/span><\/p>\n

This climate of change and acute vulnerability raises new challenges to our ongoing pursuit of universal human rights. How can human rights be reconciled with the clash of cultures that has come to characterize our time? Cultural background is one of the primary sources of identity. It is the source for a great deal of self-definition, expression, and sense of group belonging. As cultures interact and intermix, cultural identities change. This process can be enriching, but disorienting. The current insecurity of cultural identity reflects fundamental changes in how we define and express who we are today. Read More: <\/span><\/span>* HERE*<\/span><\/strong><\/span><\/a><\/p>\n

\u00a0<\/em><\/strong>\"India,<\/strong><\/span><\/span><\/p>\n

www.business-humanrights.org<\/strong><\/span><\/span><\/span><\/a> , <\/span>www.minesandcommunities.org<\/span><\/a> <\/span><\/strong><\/span><\/span><\/span><\/span><\/p>\n