Ayurveda
VISVA-BHARATI UNIVERSITY, TRUST
RABINDRANATH TAGORE – YOGAH,SCIENCE POETRY
INT. CONFERENCE ON GLOBAL CLIMATE CHANGE
Visva Bharati University, Santiniketan (বিশ্বভারতী বিশ্ববিদ্যালয়) is a Central University for research and teaching in India, located in the twin town of Santiniketan and Sriniketan Indian state of West Bengal. It was founded by Rabindranath Tagore who called it Visva Bharati, which means the communion of the world with India. In its initial years Tagore expressed his dissatisfaction with the word ‚university‘, since university translates to Vishva-Vidyalaya, which is smaller in scope than Visva Bharati. Until independence it was a college. Soon after independence, in 1951 the institution was given the status of a university, and was renamed Visva Bharati University.
The origins of the university date back to 1863 when Maharshi Debendranath Tagore, himself the zamindar of Silaidaha in East Bengal, bought a tract of land from the zamindar of Raipur, which was a neighbouring village not too far from present day Santiniketan and set up an ashram at the spot that has now come to be called chatim tala at the heart of the town. The ashram was initially called Brahmacharya Ashram, which was later renamed Brahmacharya Vidyalaya. It was established with a view to encourage people from all walks of life to come to the spot and meditate. In 1901 his youngest son Rabindranath Tagore established a co-educational school inside the premises of the ashram. Read More > here <
VISHWABHARATI TRUST:
Project Description
The > Vishwabharati Trust < is located at Anavatti, a rural area belonging to Karnataka,India. The place is about 500 kms from Bangalore, well connected by road, amidst beautiful Malnad greenary.
The Vishwabharati Trust was started on 6 th October, 1997 to provide education to poor and physically handicapped children. The trust is presently running a school and 140 deserving children are now studying.
The main objectives of the Vishwabharati Trust are as follows:
1. To make the children self dependent.
2. To make the children aware of our rich culture and heritage.
3. To develop fine and strong character.
4. To develop the children in sports and extra curricular activities
Organization Description
Objectives:
To establish and maintain educational institutions from pre-primary to post graduation level, including professional, technical, vocational and training institutes of any kind and moral training for the benefit of the public in rural community particularly.
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THE MOST TRUSTED NAME IN AYURVEDA
Baidyanath Mahatmya (mentioned in several Puranas)
Fusion of ancient knowledge
with modern scientific revelation.
> Ram Dayal Joshi Memorial Ayurvedic Research Institute <
Baidyanath is one of the oldest and most popular pharmaceutical firm specialising in Ayurvedic medicines.It has been manufacturing many highly popular items like Chyawanprash and Dashmularishta for several years. Shree Baidyanath Ayurved Bhawan (p) Limited was founded in 1917 by Late Pt. Ram Dayal Joshi. Its registered office is in Kolkata. To encourage and boost research in Ayurveda, Baidyanath established Pt. Ram Dayal Joshi Memorial Ayurvedic Research Institute at Patna in 1971. Baidyanath Group awards two hundred thousand rupees every year for the best research paper or book on Ayurveda. Read More: > here<
Ayurveda is a 5000 year old Science of health care and herbal treatment. Ayurveda, is highly effective in common and complicated ailments, assures long term relief and has no side effects. Ayurveda is now backed by modern scientific research and technologies and provides its gentle healing touch to millions around the world.
One of India’s most respected Companies, Shree Baidyanath Ayurved Bhawan (p) Ltd. (Kolkata), popularly known as Baidyanath, is the acknowledged leader of Ayurvedic know-how. Established in 1917, the Company has played a pioneering role in re-establishing ancient knowledge with modern research and manufacturing techniques.
Shree Baidyanath Ayurved Bhawan (p) Ltd. was founded in 1917 by Late Pt. Ram Dayal Joshi. Its registered office is in Kolkatta. To encourage and boost research in Ayurveda, Baidyanath established Pt. Ram Dayal Joshi Memorial Ayurvedic Research Institute at Patna in 1971. Baidyanath awards two lakh of rupees every year for the best research paper or book on Ayurveda.
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ARNIE LADE – SELBSTHEILUNG MIT QI
> GREEN SPIRIT HEALTH AN MOVEMENT <
In traditional Chinese culture, qi (氣 / 气; Pinyin qì, Wade-Giles ch’i, pronounced [tɕʰi˥˩] in Standard Mandarin; Jyutping hei; Korean gi; Japanese ki; Vietnamese khí, pronounced [xǐ]) is an active principle forming part of any living thing. It is frequently translated as „energy flow,“ and is often compared to Western notions of energeia or élan vital (vitalism) as well as the yogic notion of prana. The literal translation is „air,“ „breath,“ or „gas“ (compare the original meaning of Latin spiritus „breathing“; or the Common Greek πνεῦμα, meaning „air,“ „breath,“ or „spirit“; and the Sanskrit term prana, „breath“). Read more: > QI <
Selbstheilung mit Qi. Das Standardwerk der Energiemedizin
Das umfassende Standardwerk zur Energiemedizin: Alle körperlichen und geistigen Phänomene lassen sich als Erscheinungsformen von Qi, von „Lebensenergie“, begreifen: Sinneswahrnehmungen, Emotionen, Sexualität, Gesundheit und Krankheit. Wenn ausreichend Qi durch unseren Körper fließt, dann befinden wir uns physisch und psychisch „im Gleichgewicht“, wird diese Energie blockiert oder geschwächt, geraten wir „aus der Balance“ – und werden krank. Arnie Lade verbindet das überlieferte Wissen der östlichen Heilsysteme auf innovative Weise mit modernen medizinischen Erkenntnissen und zeigt praktikable Wege zur Erhaltung und Stärkung der Gesundheit.
Über den Autor
Arnie Lade (geb. 1953 in Rengsdorf) hat in Beijing und Chengdu an den dortigen Instituten für Traditionelle Chinesische Medizin studiert. Er ist ein international renommierter Akupunkturspezialist und Energietherapeut und Autor mehrerer Bücher.
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Traditionelle Abendländische Medizin
> NATURA NATURANS – ARBEITSGEMEINSCHAFT <
für tradtionelle abendländische Medizin
Das ist kein Arzt, der das Unsichtbare nicht weiß, das keinen Namen trägt, keine Materie hat und doch seine Wirkung. Nicht der Corpus ist die Arznei, das wahre Arkanum ist unsichtbar.“ – Paracelsus, 1493 bis 1541.
Natura naturans is a Latin term coined during the Middle Ages, mainly used by Baruch Spinoza meaning „Nature naturing“, or more loosely, „nature doing what nature does“.
The Latin, naturans, is the present participle of natura, indicated by the suffix „-ans“ which is akin to the English suffix „-ing.“ naturata, is the past participle.
The term describes an active, alive, and changing God that at the same time does not lose its reality. Samuel Taylor Coleridge defined it as „Nature in the active sense“ as opposed to natura naturata. To Spinoza, Nature and God were the same, as humans were living modifications to both. (See:Spinoza’s God and Nature). In contrast, Spinoza uses the term natura naturata (nature natured) to indicate a passive God in which things have already been created, and modifications are secondary to the unchangeable identity of things.
Die Arbeitsgemeinschaft für Traditionelle Abendländische Medizin, Natura Naturans, wurde 1993 von Max Amann, Margret Madejsky und Olaf Rippe gegründet. Die Arbeitsgemeinschaft ist konfessionell ungebunden und fühlt sich dem Gedankengut einer Heilkunst nach Paracelsus verpflichtet. Das besondere Anliegen ist das Erforschen und Bewahren alten Wissens sowie die Integration des überlieferten Erfahrungsschatzes in die heutige Heilkunde.
Der lange Erkenntnisweg der Menschheit hat im Abendland zum zeitgenössischen materialistischen Weltbild geführt. Die wissenschaftlichen Systeme dieses Weltbildes gewinnen ihre Kenntnisse aus der Analyse des Stofflichen. Ihre Ursprünge liegen in den jahrtausendealten Lehren der Eingeweihten.
Anders als heutige Naturforscher haben die Eingeweihten immer das Geistartige in allem berücksichtigt. Ihre Erkenntnisse beruhen auf den Lehrsätzen des Hermes Trismegistos. Ihr Bestreben ist es, das Geistartige in der Materie zu erkennen, es freizusetzen und somit nutzbar zu machen. Dieses Wissen läßt nicht nur das Wesen der Natur erkennen, sondern auch die Ursachen von Krankheiten, die Natur der Heilmittel und geeignete Wege zu einer Heilung. Somit hat der Einzelne auch die Möglichkeit zur Gestaltung seines Lebens im Einklang mit der Natur.
Weil sich die Wissenschaften aber von ihren Ursprüngen trennten – Chemie von Alchimie, Physik von Metaphysik, Astronomie von Astrologie, Psychologie von Magie – sind sie für die Menschheit in ihrer einseitigen Betrachtungsweise zu einer ernstzunehmenden Bedrohung geworden.
Es ist daher notwendig, diese einmal geschaffene Trennung wieder aufzuheben.
Indem moderne Kenntnisse mit dem Wissen der Eingeweihten in Einklang gebracht werden, lassen sich neue wesentliche Erkenntnisse für eine menschengerechte und vom Dogma befreite Heilkunde finden.
Dies zu vermitteln und die Sinne für das Wesentliche zu schärfen, ist das Anliegen der Arbeitsgemeinschaft Natura Naturans.
VEDA, VEDIC SCIENCES, PANCHANGAM
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> Hindu astrological almanac <
WHAT IS PANCHANGAM ?
Tamil panchangam, Telugu Panchangam, Kannada Panchangam, Gujarati Panchangam, Marathi Panchangam, Hindi Panchangam, Benglai Panchangam or whatever panchangam you call it. Panchangam means five attributes of Hindu calendar day that is Tithi, Vaar, Nakshatra, Yoga, and Karana.
It is the official astrological calendar of practicing Hindus. It forecasts celestial phenomena such as solar eclipses as well as more mundane occurrences. The study of Panchangam involves understanding Rasi phala, the impact of the signs of the zodiac on the individual. Astrologers consult the Panchangam to set dates for weddings, corporate mergers, and other worldly activities.
These panchangam elements are same across all panchangam — Tamil panchangam, Telugu panchangam, Malayalam panchangam, and Hindi, Gujarati, Marathi, Punjabi, and other panchangam. What is different is how they threat their months/year. Solar months and their starting rules and luni-solar moths. Tamil, Malayalam, Bengali uses solar months and the rules on how month start is determined is different, but rest of information remains same. Panchangam is important part of the Hindu Calendar.
The word panchang is derived from the Sanskrit panchangam (pancha, five; anga, limb), which refers to the five limbs of the calendar: Vaara, Month and Tithi, Nakshatra, yoga, karana. The panchangam may also includes details about Rahu kalam, Yamagandam, Gulika Kalam, Durmuhurtham, Varjyam, Lagna Pravesh tables, daily planetory transists, and other information. The panchangam presented on this website contains enough information for people following different panchangam and they are available for diffferent places in the world.
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YOGA SUTRAS OF PATANJALI
> The Yoga Sutras Of Patanjali <
> P A T A N J A L I, Full Aspects <
Patanjali was a great sage that lived thousands of years ago. The yoga Sutras he wrote seem to have transcended time remaining one of the most influential spiritual writings in Yoga.
The Yoga Sutras consist of 195 verses divided into 4 chapters. It is a book for those who have already practiced some meditation and attained some higher states of consciousness.
The Yoga Sutras of Patanjali is a foundational text of Yoga. It forms part of the corpus of Sutra literature dating to India’s Mauryan period. In Indian philosophy, Yoga (also Raja Yoga to distinguish it from later schools) is the name of one of the six orthodox philosophical schools.Though brief, the Yoga Sutras are an enormously influential work on yoga philosophy and practice, held by principal proponents of yoga such as > Iyengar < (1993: p.xiii) as being of principal importance:
Patañjali fills each sutra with his experiential intelligence, stretching it like a thread (sūtra), and weaving it into a garland of pearls of wisdom to flavour and savour by those who love and live in yoga….
Read More: > here <
Mantra of sage Patanjali:
- yogena chittasya padena vacham malam sarirasya cha vaidyakena | yopakaroti tam pravaram muninam patanjalim pranajaliranato’smi ||
- Let us bow the noblest of sages Patanjali, who gave Yoga for serenity of the mind, Sanskrit grammar for purity of speech and Ayurvedic medicine for the perfection of health.
THE BLACK PLUM OF BANGLADESH
> DEUTSCHE DIABETES STIFTUNG <
> DIABETES MELLITUS INFORMATION <
> JAMBUL THE PLUM OF BANGLADESH <
Jambuls resemble large berries. They are oblong in shape. They are green when they are raw, then pink and finally shiny crimson black when ripe. The fruit has a sweetish, mildly astringent taste.The tongue turns purple after eating jambuls.Ripe jambuls have a smell that is reminiscent of ripe apricots.
Common names for jambul are Jambolan, Jambu, Jamum, Java Plum, Rose Apple and Thorn Apple.
Jambul is an evergreen tropical tree that belongs to the plant family Myrtaceae. It is native to India, Pakistan and Indonesia. It is also grown Myanmar, Brazil, Suriname and Afghanistan.
Health Benefits
Jambul is used as a carminative in India for diarrhoea and stomach aches. The seeds of fresh jambuls have been found effective in diabetes in quickly reducing sugar in the urine. Jambuls are also a useful remedy for stomach cramps and flatulence.
Various decoctions are made from the from the seeds to treat diarrhea and colic pains. According to studies conducted jambuls have a significant hypoglycemic action in both the urine and blood. They are of great value to diabetics. Even small amounts of jambul rapidly reduce blood and urine sugar levels. However, this does not work on all diabetics which may explain why this plant is not used more extensively in their treatment.
Ayurvedic medicine in India prescribes powdered jambul seeds for the treatment of diabetes. Jambul ground with mango seeds is taken in the treatment of diarrhea and dysentery. In certain parts of Southeast Asia, the roots are used for the treatment of epilepsy.
Read more: > here <
RECIPE FROM ANCIENT VEDIC COOKING ART:
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DIE VEDISCHE KOCHKUNST
www.krishna.com
Krishna (कृष्ण in Devanagari, kṛṣṇa in IAST, pronounced [ˈkr̩ʂɳə] in classical Sanskrit) is a deity worshipped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize him as an avatar of Vishnu, other traditions within Krishnaism consider Krishna to be svayam bhagavan, or the Supreme Being. Krishna is often depicted as an infant, as a young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the >> BHAGAVAD GITA << .The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being.The principal scriptures discussing Krishna’s story are the MahÄbhÄrata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
HISTORY AND INFLUENCES
As a land that has experienced extensive immigration and intermingling through many millennia, India’s cuisine has benefited from numerous food influences. The diverse climate in the region, ranging from deep tropical to alpine, has also helped considerably broaden the set of ingredients readily available to the many schools of cookery in India. In many cases, food has become a marker of religious and social identity, with varying taboos and preferences (for instance, a segment of the Jain population will not consume any roots or subterranean vegetables; see Jain vegetarianism). One strong influence over Indian foods is the longstanding vegetarianism within sections of India’s Hindu, Buddhist and Jain communities. People who follow a strict vegetarian diet make up 20–42% of the population in India, while less than 30% are regular meat-eaters.
Masala dosa served in a restaurant in southern India. Indian cuisine is characterized by the widespread practice of vegetarianism across India’s populace.
Around 7,000 BC, sesame, eggplant, and humped cattle had been domesticated in the Indus Valley. By 3000 BC, turmeric, cardamom, black pepper and mustard were harvested in India. Many recipes first emerged during the initial Vedic period, when India was still heavily forested and agriculture was complemented with game hunting and forest produce. In Vedic times, a normal diet consisted of fruit, vegetables, meat, grain, dairy products and honey. Over time, some segments of the population embraced vegetarianism, due to ancient Hindu philosophy of ahimsa. This practice gained more popularity due to cooperative climate where variety of fruits, vegetables, and grains could easily be grown throughout the year. Buddhism, among several other beliefs and practices borrowed vegetarianism from Hinduism to embrace Ahimsa. A food classification system that categorised any item as sattva, rajas or tamas developed in Ayurveda. Each was deemed to have a powerful effect on the body and the mind
Later, invasions from Central Asia, Arabia, the Mughal empire, and Persia, and others had a deep and fundamental effect on Indian cooking. Influence from traders such as the Arab and Portuguese diversified subcontinental tastes and meals. As with other cuisines, Indian cuisine has absorbed New World vegetables such as tomato, chilli, and potato, as staples. These are actually relatively recent additions.
Islamic rule introduced rich gravies, pilafs and non-vegetarian fare such as kebabs, resulting in Mughlai cuisine (Mughal in origin), as well as such fruits as apricots, melons, peaches, and plums. The Mughals were great patrons of cooking. Lavish dishes were prepared during the reigns of Jahangir and Shah Jahan. The Nizams of Hyderabad state meanwhile developed and perfected their own style of cooking with the most notable dish being the Biryani.
During this period the Portuguese and British introduced foods from the New World such as potatoes, tomatoes, squash, and chilies as well as cooking techniques like baking.
DINACHARIYA – The Ideal Daily Routine
Researchers have long discovered that our body has many inbuilt rhythms or cycles. Most of our body functions follow a daily cycle. our weight fluctuates during the day and is maximum in the evening, our body temperature is highest in the evening, most of our hormones have their well defined periods of high and low secretions during the day and the most obvious of all the sleep – wake cycle. Therefore intrinsically the emphasis in our body is on natural cycles.
In Sanskrit the daily routine is called the Dinacharya. Din means ‚day‘ and ‘acharya’ means ‚to follow‘ or ‚close to‘. So Dinacharya is basically an ideal daily schedule for us which takes into account the nature’s master cycle and suggests actions to follow. Ayurveda recommends that in order to be optimally healthy we should tune our bodies to the nature’s master cycle which in turn regulates the various other rhythms.
Everyday two waves of change pass through us, each bringing a Vata, Pitta, and a Kapha cycle. The approximate times of these cycles are as follows:
First cycle: 6 A.M. to 10 A.M. – Kapha
10 A.M. to 2 P.M. – Pitta
2 P.M. to 6 P.M. – Vata
Second cycle:
6 P.M. to 10 P.M. – Kapha
10 P.M. to 2 P.M. – Pitta
2 A.M to 6 P.M. – Vata
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AYURVEDA DIET OF FOOD & HEALTH
A balanced diet is one of the key Ayurvedic tools, for promoting good health. The practitioners of the ‚Science of Life‘ (Ayurveda) suggest that the diets for people are individualized, based on many factors, such as their age, gender, the doshic tendencies, the strength of body tissues and digestive fires and the level of ama (toxins) in their body. This is the reason why Ayurveda is considered the complete system of healthcare, since ages. The effect of right and wrong type of diet is clearly mentioned by the Ayurvedic practitioners. This helps people to have an idea about what to eat and the right way of eating food.
Apart from a wholesome diet, studies conducted by Ayurveda practitioners also suggest that one should follow some basic rules, when it comes to consumption of food. According to Ayurveda, food should be consumed only after the digestion of the previous meal, because it promotes proper digestion, appetite and the right manifestation of the natural urges. Ayurveda is the complete health guide, which insists that all the six tastes should be included in each main meal that you eat. That is the reason why Ayurveda is referred to as a holistic alternative science.
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ASTROLOGYTHROUGHBHRIGU EYE
> ASTROLOGYTHROUGHBHRIGU EYE <
> BRIGHU SAMHITA EBOOK DOWNLOAD <
The Bhrigu Samhita is an astrological (Jyotish) classic attributed to Maharishi Bhrigu during the Vedic period, Treta yuga, although the available evidence suggests that it was compiled over a period of time by the various sishyas (students in the lineage) of Maharishi Bhrigu.
Bhrigu-Samhita: An ancient manuscript with medical matters of interest
The debate on the inclusion of astrology, as a science subject, has been quite acrimonious and at times sanctimonious too. This is evident in several issues of Current Science, other technical and lay publications and in the media.
A good spin-off is the distinct polarization in the academia and the vocal expression of the partisan views. Indeed, such a debate should have been first invited by the UGC, before the decision. Controversy and an evidence-based debate amongst the ‘experts’ is the soul of science and technology. And the eventual consensus and the majority decision are then based on information, data and the level of contended knowledge.
Unfortunately, we still continue to be Lord Macaulay’s educational products. We have not yet revolutionized our memory-loaded learning into conceptbased education. Hence, barring a few exceptions, most of us have no roots in the Indian scientific traditions, languages and age-old knowledge base. We have been raised on a myth that science is universal and not culturally conditioned. Some of us who have attempted to study transcultural aspects of science know better.
During my study for Medicine, I wrote a thesis on ‘The medical aspects of Bhrigu-Samhita’ in 1963. It was a comparative study in the history of medicine. I invited the wrath of my examiners and the thesis was rejected because it was on ‘Ayurveda’!
But what interested me more in Bhrigu-Samhita were the remarkable medical descriptions in Sanskrit, on the circulation of blood, cancer, embolism, etc. I have cited some of these excerpts from the manuscript below:
- ‘The windpipe must be healthy for the movement of pure and impure air to and fro from the lungs. The lungs, in turn, supply the heart with the purified blood. Then the heart circulates the blood to the entire body rather rapidly.’ It is quite a statement in an old Sanskrit manuscript (Bhrigu R II/6: 8–9) (circa 3000 B.C. – Bhrigu Rishi).
- ‘If at times, due to whatever reasons, impure blood, a blood clot, or a piece of fat were to move into the heart, during circulation, this can jeopardize the heart.’ (Bhrigu R II/7: 5–6)
- ‘The germ can also move into the bones or the seat of the heart. The disease is called by the name – Kshaya Roga – The germs are so virulent that via breath a rapid spread can occur from one person to another.’ (Bhrigu R III/20: 5–7)
- ‘At times even the heart will be replaced. Such devices exist in India . . . Indian scientists of a high calibre will one day replace even liver or spleen, in future.’ (Bhrigu R II/10: 1–4)
- ‘Occasionally, diabetics would benefit especially from treatment that is carried out after proper urine examination. There can be help in other diseases too by a careful urine examination.’ (Bhrigu R IV/31: 6–8)
There is an urgent need to salvage many of our ancient manuscripts of medicine, astrology, philosophy, etc. We must conduct 14C-dating to determine the period of the palm-leaf and other manuscripts. But the time has come to look seriously at our heritage in sciences and humanities, without any ancestral vain-glory or an outright rejection because, something does not fit into the western reductionist world-view.
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DIE VEDEN & AYURVEDA, EIN ÜBERBLICK
> CHARAKA SCHOOL OF AYURVEDA <
> AYURVEDA & CHARAKA SAMHITA <
>> Books from „Kenneth G. Zysk“ <<
Ayurveda (DevanÄgarÄ: आयुर्वेद, the ’science of life‘) is a system of traditional medicine native to India and practiced in other parts of the world as a form of alternative medicine. In Sanskrit, the word Ayurveda consists of the words Äyus, meaning ‚life‘, and veda, meaning ‚related to knowledge‘ or ’science‘. Evolving throughout its history, Ayurveda remains an influential system of medicine in South Asia. The earliest literature of Ayurveda appeared during the Vedic period in India. The Sushruta Samhita and the Charaka Samhita were influential works on traditional medicine during this era. Ayurvedic practitioners also identified a number of medicinal preparations and surgical procedures for curing various ailments and diseases. Ayurveda traces its origins to the Vedas—the Atharvaveda in particular—and is connected to Hindu religion.The Sushruta Samhita of Sushruta appeared during the 1st millennium BC.
Ayurveda, Rishis, die 4 VEDEN (Rgveda, Samaveda, Yajurveda, Arthavaveda) und deren Entstehung:
Der Begriff Äyurveda ist ein Wort aus dem Sanskrit, der altindischen Hochsprache, und heißt einfach übersetzt „Wissenschaft vom Leben“ oder „Wissen von der Lebensspanne“. Durch diese Bezeichnung versteht sich, dass im Äyurveda nicht nur Krankheiten behandelt werden. Als „Wissenschaft vom Leben“ hat Äyurveda ein zweifaches Ziel.
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THE ARTS OF HARISH JOHARI
> HARISH´s AYURVEDA BOOKS & ARTS <
Harish Johari (1934-1999) was a distinguished North Indian author, Tantric scholar, poet,musician, composer, artist, and gemologist who held degrees in philosophy and literature and made it his life’s work to introduce the culture of his homeland to the West.
Breath, Mind, and Consciousness
YOGA, by the puplisher
Modern scientists are just now beginning to understand what yogis have known for centuries–that the life force animating our physical bodies is regulated by breath, and that the breath energy is controlled by the mind. The esoteric and practical science of Swar Yoga >–presented in this book for the first time in English–< teaches conscious observation and control of breathing patterns to maximize energy and vitality.
Tantric Scholar and author of Tools for Tantra, Chakras, and The Healing Power of Gemstones, HARISH JOHARI brings an in-depth knowledge of ancient Hindu sciences to this discussion of breath and the yoga of balanced living.
His is the first guidebook for Westerners to offer a comprehensive treatment of the subject, providing information from Sanskrit texts otherwise unavailable in the English Language. He explains the sensory network of the nose and its effect on the subtle channels of energy throughout the body, showing the direct link between the practice of conscious breathing and the electrochemical balance of the brain and nervous system. He also shows how the breath, alternating between left and right nostrils, is influenced by solar and lunar forces and how one can attune to these natural rhythms and universal laws for greater health and well-being.
SWARA YOGA, the ancient art of breathing
Johari’s mastery of > Swara Yoga < techniques is apparent in the broad scope of Breath, Mind and Consciousness: included are a discussion of the phases of the five elements in the breathing cycle, exercises for physical and psychic healing, the means for determining which nostril is active, and instructions for conceiving a son or a daughter.
While continuing his lifetime study and practice of tantra, HARISH JOHARI is a painter, sculptor, gemologist, and composer of Indian music.
The word SWARA in Sanskrit, means sound or musical note; it also means the continuous flow of air through one nostril. And we all know that YOGA means union. So Swara Yoga is the science which is about the realization of cosmic consciousness, through the awareness or observation, then control or manipulation of the flow of breath in the nostrils.
Swara yoga is an ancient tantric science which involves the systematic study of the breath flow through the nostrils (or swara) in relation to the prevailing phases of the moon, time of day and direction . Although we think of ‚pranayama‘ when we think of techniques associated with the breath, in Swara yoga, it is the association of the breath in relation to the activities or phases or positions of the sun, moon, planets, seasons, time of day, with the physical and mental conditions of the individual and then taking the appropriate action according to these subtle relations. For example, knowing the moon phases and checking the flow of your nostrils before you get out of bed in the morning and letting the corresponding foot be the first to touch the floor and make the first step, is a simple practice that ensures success in everything that happens for that day. The first foot to touch the ground will get the prevailing ’successful‘ flow of energy from the cosmos.
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Research- Mathematic, Physic, Sociality
There’s nothing wrong with my verbal skills. It only seems that way because my math skills are so high. -Dilbert
Personal Information:
My name is Anand Jayaraman. I got my PhD in Physics from University of Pittsburgh. I have held research positions at Duke University and Penn State University. I was associated with the Pritchard Fluid Mechanics lab when I was at Penn State; while at Duke I held positions at both the Mathematics and the Physics departments. I currently live in the beautiful city of Seattle, Washington.
I am from India. I come from Trichy district in Tamilnadu. I did my B.tech in Engineering Physics at Bombay, India at the Indian Institute of Technology.
Research Interests: Finance, Physics and Mathematics. In particular the application of mathematics in solving variety of problems. The „unreasonable effectiveness of mathematics in solving physical problems“ amazes me ( I am, of course stealing Eugene wigner’s quote ). My thesis research involved using the techniques of nonlinear dynamics in analyzing the Vlasov equation. My research interests include non-newotnian fluid dynamics, pattern formation thin-film dynamics and spatiotemporal chaos. Currently, my research efforts have been directed towards financial applications; specifically the presence of non-random behavior in commodities and stock prices has really intrigued me. Does presence of non-random behavior automatically imply existence of stratergies that „beat the market“? Is there a ‚chaotic‘ component to the price movements?
Other Interests:
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AID
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Anbagam
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Movies. Just about any kind.
EWAK, C.S.A – Programme for 2009-2010
THE NEW WAY HEALTH ORGANISATION .NOW.
CHARAKA SCHOOL OF AYURVEDA (HIMALAYAN CENTRE)
>> Dr. Vinod Verma’s << Programme for 2009-2010 :
> Ayurveda Health Organisation (A charitable trust) <
Ayurveda Health Organisation is a charitable trust for spreading Ayurvedic wisdom for the benefit of humanity. We are looking for financial aid to do developmental work in this direction, which can benefit people in the rural areas of India for prevention and healing. We also want to generate more employment.
3-8 October: Göttingen: Lecture, workshops and Private Consultations. Contact: Tel/fax 05508-92135, mroeslen@t-online.de or ImPuls, Akazienweg 56 A, D- 37083 Göttingen, Tel. 0551-59603
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2 Oct. Lecture on Mahatma Gandhi’s values in modern world
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3 Oct. Workshop on Practice of Ayurveda on Everday Life
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4 Oct. Workshop on Shiva’s Yoga Nritya: A Dance for Your Health
10-11th October in Baden-Baden:
>> EWAC – European World Ayurveda Congress 2009 <<. Lecture on Companionship and Sexuality in Ayurveda and the Indian Tradition.
PATANJALI – DIE WURZELN DES YOGA
Die klassischen Lehrsprüche des Patanjali
von Bettina Bäumer
> YOGA & AYURVEDA von Vinod Verma <
Patanjalis Yoga-Sutras und ihre Anwendung auf Ayurveda
Patanjali (Sanskrit, पतञ्जलि, Patañjali, [pʌtʌɲʤʌlɪ]) war ein indischer Gelehrter, der die heute noch vollständig überlieferten Yoga-Sutras verfasst haben soll. In der indischen Mytholgie gilt er als Inkarnation des Schlangenkönigs Shesha. Über das Leben von Patañjali ist jedoch nichts bekannt, auch nicht wann er gelebt hat. Es ist nicht einmal sicher, ob er eine historische Persönlichkeit war. Indische Tradition setzt ihn mit dem Grammatiker gleichen Namens, der im 2. Jahrhundert vor Christus lebte, gleich. Da der Wortschatz des Grammatikers und des Schreibers jedoch stark von einander abweichen, gehen Indologen davon aus, dass es sich nicht um die gleiche Person handelt. Vielmehr sind sie aufgrund bestimmter Formulierungen, die sich auch im Spätbuddhismus finden, der Ansicht, das Werk sei im 4. oder 5. Jahrhundert nach Christus entstanden.
Wörtlich übersetzt bedeutet Sutra „Faden“. Das Yoga-Sutra ist also gewissermaßen ein Leitfaden für Yoga, der anders als die Bhagavadgita keine Rahmenhandlung besitzt und auch nicht gesungen wurde. Das Yoga-Sutra von Patañjali besteht aus 195 Sanskrit-Versen, in denen in hochkonzentrierter Form die Essenz des Yoga-Weges gebündelt ist. Es ist eine der ältesten Überlieferungen der Yoga-Tradition. Diese Form des Yoga wird als Raja Yoga oder Ashtanga Yoga (achtgliedriger Yoga) bezeichnet.
Kurzbeschreibung
Diese klassischen Lehrsprüche bilden die geistige Grundlage aller Yogasysteme. Sie stammen aus Überlieferungen, die wahrscheinlich im 2. Jahrhundert v. Chr. von Patañjali aufgezeichnet wurden. Die Vielfalt der Schulen und Richtungen, die sich im Laufe der Jahrhunderte entwickelt haben, geht auf diese älteste Quelle zurück. Die 195 prägnanten Sentenzen weisen den »königlichen Weg« zur vollkommenen inneren Befreiung durch rechte Erkenntnis. Er führt schrittweise , ohne Askese und gewaltsame Unterdrückung der Denkvorgänge, zum Verständnis der Wirklichkeit. Im Yoga leben heißt, unmittelbar, von Augenblick zu Augenblick, ohne hemmende Bindung an die Vergangenheit, ohne eingeschliffene Gewohnheiten oder eine überkommene Weltanschauung leben. P.Y. Deshpande, ein bekannter Schriftsteller und Publizist, hat sich über vierzig Jahre lang in Theorie und Praxis mit Yoga beschäftigt. Seine Einsichten, die Früchte dieser langjährigen Erfahrung, bilden zusammen mit den von Bettina Bäumer aus dem Sanskrit übertragenen Sutren ein unentbehrliches Standardwerk auf dem Gebiet des Yoga.
AFRICA´s MEDICINE
THE HEALING METHODS OF AFRICA´s MEDICINE
The healing methods and medicine developed in Africa differs in many aspects from western medicine. Western medicine is technically and analytically based, while the traditional African medicine takes a holistic approach.
It is believed that good health, disease, success or misfortune are not chance occurrences but arise from the actions of individuals and ancestral spirits according to the balance or imbalance between the individual and the social environment.
Traditionally, every rural African community would have a traditional medical practitioner, to which they would go for advice on a number of issues, including health-problems. These traditional “doctors” have an invaluable botanical knowledge of plant species and their ecology and scarcity.
The community would rely upon this knowledge, as well as the spiritual and practical skills of the traditional healer, since they themselves were not allowed to gain this knowledge.
NOURISHING BOTANICALS: www.nourishingbotanicals.com
- is filled with the bounties of the earth and the simple things many take for granted.
- is open to working with like minded professionals and communities to help resolve health disparities that we face globally.
- calls you to live your life fully with plant medicine under the guidance of a professionally trained practioner to provide health support for healing and wellbeing.
- specializes in green conciousness: herbal medicine, nutrition, wellness counseling, education and workshops, as well as, custom tailored formulations from our growing apothecary.