SPIRITUAL JOURNEYS, NEWS
Eradicating Ecocide – Rights for the Planet
www.world-economy-and-development.org
www.environmentallawresource.com
www.stwr.org/climate-change-environment
The neologism ecocide can be used to refer to any large-scale destruction of the natural environment or over-consumption of critical non-renewable resources. An early reference in 1969 described it as „Ecocide – the murder of the environment – is everybody’s business.“ Ecocide is also a term for a substance that kills enough species in an ecosystem to disrupt its structure and function. Another example would be a high concentration of pesticide due to a spillage. U.S. environmental theorist and activist Patrick Hossay argues that the human species is committing ecocide, via industrial civilization’s effects on the global environment. Much of the modern environmental movement stems from this belief as a precept.
In April 2010 UK Lawyer Polly Higgins proposed to the United Nations that ecocide be recognised as an international Crime Against Peace alongside Genocide, Crimes of Humanity, War Crimes and Crimes of Aggression, triable at the International Criminal Court. More
Polly Higgins is an international environmental lawyer. She believes that change can happen very quickly. She understands how law can act as a catalyst for global change.
Did you know that every government can implement laws overnight? George Bush used emergency laws to shore up Wall Street at the 11th hour and the UK have used them to pass laws on terrorism. It all depends on whether there is a national emergency. Well, now we have an international emergency. So we can do the same worldwide, and put in place an international law of Ecocide. In truth, it’s not that difficult. All that is required is for every nation to agree to vote on it, and then put it to the vote. It’s that simple. Really.
Proposed definition: Ecocide is the extensive destruction, damage to or loss of ecosystem(s) of a given territory, whether by human agency or by other causes, to such an extent that peaceful enjoyment by the inhabitants of that territory has been severely diminished.
In April 2010 a second international legislative proposal was submitted to the United Nations: for the crime of Ecocide to be implemented as a 5th Crime Against Peace under the Rome Statute.
The proposal of Ecocide as a crime of strict liability would impose a prohibition of environmental damage or destruction over a certain size, duration and severity to apply during peace time. To read more about the proposal, see thisisecocide.com
http://www2.ohchr.org/english/issues/environment
„ERADICATING ECOCIDE“ by Polly Higgins: www.amazon.co.uk/Eradicating-Ecocide-Polly-Higgins
The Millennium Development Goals (MDGs) are eight international development goals that all 192 United Nations member states and at least 23 international organizations have agreed to achieve by the year 2015. They include eradicating extreme poverty, reducing child mortality rates, fighting disease epidemics such as AIDS, and developing a global partnership for development. More
Goal 7: Ensure environmental sustainability
Target 7A: Integrate the principles of sustainable development into country policies and programs; reverse loss of environmental resources
Target 7B: Reduce biodiversity loss, achieving, by 2010, a significant reduction in the rate of loss
The Convention on Biological Diversity (CBD), known informally as the Biodiversity Convention, is an international legally binding treaty. The Convention has three main goals:
1. conservation of biological diversity (or biodiversity);
2. sustainable use of its components; and
3. fair and equitable sharing of benefits arising from genetic resources
In other words, its objective is to develop national strategies for the conservation and sustainable use of biological diversity. It is often seen as the key document regarding sustainable development.
The Convention was opened for signature at the Earth Summit in Rio de Janeiro on 5 June 1992 and entered into force on 29 December 1993.
2010 was the International Year of Biodiversity. The Secretariat of the Convention on Biological Diversity is the focal point for the International Year of Biodiversity. At the 2010 10th Conference of Parties (COP) to the Convention on Biological Diversity in October in Nagoya, Japan, the Nagoya Protocol was adopted.
On 22 December 2010, the UN declared the period from 2011 to 2020 as the UN-Decade on Biodiversity. They, hence, followed a recommendation of the CBD signatories during COP10 at Nagoya in October 2010. More
- http://en.wikipedia.org/Equator_Principles
- www.globalwitness.org www.biodiversityhotspots.org
- www.worldviewofglobalwarming.org
- www.endpoverty2015.org UN Millenium Campaign
- http://farmlandgrab.orgwww.biofuelwatch.org.uk
- Meet Ecocide is a Crime, studies at fb
- Meet United Nations Millennium Campaign, friends, fans
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Indigenous Food Festival Chiang Mai, Thailand
SAVING BIODIVERSITY & RIGHT TO FOOD: www.srfood.org www.cbd.int/cop10
NEW Campaign against seeds privatization www.foodsov.org/html/takeaction.htm
IKAP THAILAND NETWORK www.ikap-mmsea.org: Indigenous Food Festival Chiang Mai, Thailand
Documents developed by this network are: National Laws on Indigenous Knowledge and Biodiversity and Rotational Farming.
Climate Change, Food Sovereignty & Security
www.oneclimate.net Food security refers to the availability of food and one’s access to it. A household is considered food-secure when its occupants do not live in hunger or fear of starvation. According to the World Resources Institute, global per capita food production has been increasing substantially for the past several decades. In 2006, MSNBC reported that globally, the number of people who are overweight has surpassed the number who are undernourished – the world had more than one billion people who were overweight, and an estimated 800 million who were undernourished. According to a 2004 article from the BBC, China, the world’s most populous country, is suffering from an obesity epidemic. In India, the second-most populous country in the world, 30 million people have been added to the ranks of the hungry since the mid-1990s and 46% of children are underweight.
www.1billionhungry.org Worldwide around 852 million people are chronically hungry due to extreme poverty, while up to 2 billion people lack food security intermittently due to varying degrees of poverty (source: FAO, 2003). Six million children die of hunger every year – 17,000 every day. As of late 2007, export restrictions and panic buying, US Dollar Depreciation,increased farming for use in biofuelsworld oil prices at more than $100 a barrel, global population growth,climate change,loss of agricultural land to residential and industrial development,and growing consumer demand in China and Indiaare claimed to have pushed up the price of grain. However, Nonetheless, food riots have recently taken place in many countries across the world. Read More: > HERE <
As the Nobel Prize-winning economist Amartya Sen has observed that „there is no such thing as an apolitical food problem.“ While drought and other naturally occurring events may trigger famine conditions, it is government action or inaction that determines its severity, and often even whether or not a famine will occur. The 20th century is full of examples of governments undermining the food security of their own nations–sometimes intentionally.
There are many economic approaches advocated to improve food security in developing countries. Three typical approaches are listed below, click here . The first is typical of what is advocated by most governments and international agencies. The other two are more common to non-governmental organizations (NGO’s).
The third approach is known as food sovereignty; though it overlaps with food justice on several points, the two are not identical. It views the business practices of multinational corporations as a form of neocolonialism click here.
It contends that multinational corporations have the financial resources available to buy up the agricultural resources of impoverished nations, particularly in the tropics. They also have the political clout to convert these resources to the exclusive production of cash crops click here ,for sale to industrialized nations outside of the tropics, and in the process to squeeze the poor off of the more productive lands. Under this view subsistence farmers are left to cultivate only lands that are so marginal in terms of productivity as to be of no interest to the multinational corporations. Likewise, food sovereignty holds it to be true that communities should be able to define their own means of production and that food is a basic human right.
With several multinational corporations now pushing agricultural technologies on developing countries, technologies that include improved seeds, chemical fertilizers, and pesticides, crop production has become an increasingly analyzed and debated issue. Many communities calling for food sovereignty are protesting the imposition of Western technologies on to their indigenous systems and agency.
Those who hold a „food sovereignty“ position advocate banning the production of most cash crops in developing nations, thereby leaving the local farmers to concentrate on subsistence agriculture. In addition, they oppose allowing low-cost subsidized food from industrialized nations into developing countries, what is referred to as „import dumping“. Import dumping also happens by way of food aid distribution through programs like the USA’s „Food for Peace“ initiative.
www.fao.org , www.vandanashiva.org Vandana Shiva (Hindi: वन्दना शिवा; b. November 5, 1952, Dehra Dun, Uttarakhand, India), is a philosopher, environmental activist, eco feminist and author of several books. Shiva, currently based in Delhi, is author of over 300 papers in leading scientific and technical journals. She received her Ph.D. in philosophy from the University of Western Ontario, Canada, in 1978 with the doctoral dissertation:“Hidden variables and locality in quantum theory. Read More: > HERE < , Food Commodities Speculation and Food Price Crises http://www.srfood.org
Food Security Guide – Over one billion people experience the hardship that hunger imposes, a figure which continues to rise even amidst the riches of the 21st century. Engulfed within a vortex of population growth, economic instability and climate change, food security has become an urgent challenge for national and global governance. However, the feeble outcome of the 2009 World Summit on Food Security suggests that the richer countries are not yet ready to reorganise their dysfunctional priorities. http://uk.oneworld.net/guides/food
WASHINGTON (MarketWatch) — Those of us who believe that the economy should serve us instead of the other way around are conflicted. We know that the only way to end unemployment at home and poverty around the world is to make the economy grow faster. But we also know that nothing can grow forever, that the faster the global economy grows, the sooner we’ll run out of essential resources, including fossil fuels, water, arable land, healthy ecosystems and moderate climate. Economists and politicians can’t admit it, but the laws of physics apply, no matter what the latest polls tell us. The Earth has finite resources that will someday limit our economic growth.
The Earth cannot forever support 7 billion people consuming as much as Americans consume. And yet we’ve staked our future — individually, nationally, and maybe even as a species — on that impossible dream.
SOLUTIONS – Prosperity Without Growth, Professor Tim Jackson: Growth has delivered its benefits, at best, unequally. A fifth of the world’s population earns just 2% of global income. Inequality is higher in the OECD nations than it was 20 years ago. And while the rich got richer, middle-class incomes in Western countries were stagnant in real terms long before the recession. Far from raising the living standard for those who most needed it, growth let much of the world’s population down. Wealth trickled up to the lucky few.
Accordingly, this report sets out a critical examination of the relationship between prosperity and growth. It acknowledges at the outset that poorer nations stand in urgent need of economic development. But it also questions whether ever-rising incomes for the already-rich are an appropriate goal for policy in a world constrained by ecological limits. Its aim is not just to analyse the dynamics of an emerging ecological crisis that is likely to dwarf the existing economic crisis. But also to put forward coherent policy proposals that will facilitate the transition to a sustainable economy. In short, this report challenges the assumption of continued economic expansion in rich countries and asks: is it possible to achieve prosperity without growth?
In short, a ‘green stimulus’ is an eminently sensible response to the economic crisis. It offers jobs and economic recovery in the short term, energy security and technological innovation in the medium term, and a sustainable future for our children in the long term. Nonetheless, the default assumption of even the ‘greenest’ Keynesian stimulus is to return the economy to a condition of continuing consumption growth. Since this condition is unsustainable, it is difficult to escape the conclusion that in the longer term something more is needed. A different kind of macro-economic structure is essential for an ecologically-constrained world.
The above is an excerpt www.ecobuddhism.org : The full report can be downloaded here .
Available in PDF: New briefing: Food safety for whom? Corporate wealth versus people’s health by GRAIN, May 2011, further informations: www.corpwatch.org
A new briefing by GRAIN examines how „food safety“ is being used as a tool to increase corporate control over food and agriculture, and discusses what people can do and are doing about it. Below is a snapshot of what’s inside. The full briefing is available here.
View some additional photos here.
Relay Hunger Strike to Kirti Gompa
Kirti Gompa (Tibetan: ཀིརྟི་དགོན་པ།), (sometimes referred to as Ge’erdengsi or Gerdeng Monastery), properly known as Kirti Kalari Gon Tashi Lhundrub, is a Gelugpa monastery on the northwestern edge of Ngawa City, the main city in Ngawa County, within the Ngawa Tibetan and Qiang Autonomous Prefecture in northwestern Sichuan, China. It is located on the Tibetan plateau at an elevation of 3,200 metres (10,499 ft.) Read More: > HERE <
The Fukushima I nuclear accidents (福島第ä原子力発電所ä故, Fukushima Dai-ichi are a series of ongoing equipment failures and releases of radioactive materials at the Fukushima I Nuclear Power Plant, following the 9.0 magnitude Tōhoku earthquake and tsunami on 11 March 2011.The plant comprises six separate boiling water reactors maintained by the Tokyo Electric Power Company (TEPCO). This accident is the largest of the 2011 Japanese nuclear accidents arising from the Tōhoku earthquake and tsunami, and experts consider it to be the second largest nuclear accident after the Chernobyl disaster, but more complex as all reactors are involved. Read more: > HERE <
TYC will organise a mass prayer and donation drive on 28th April 2011 to observe the 49th day since the massive earthquake shook Japan.
Relay Hunger Strike to demand immediate withdrawal of Chinese troops from Kirti Monastery in Tibet – TYC launched today indefinite Relay Hunger Strike near Main Temple (Tsuklagkhang) to protest against the critical situation in and around Kirti Monastery in Ngaba, Tibet. 15 monks from Institute of Buddhist Dialectics today participated in the first batch of hunger strike. We are also collecting signatures at the site on the petition demanding immediate withdrawal of Chinese troops. All Regional chapters of TYC has also been instructed to launch relay hunger strike. Please see the statement on this campaign.
www.studentsforafreetibet.org against Chinas „Re – Education Programme“ and for Human Rights 4 All
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- http://stopminingtibet.com www.meltdownintibet.com
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Saving the Bedouin Heritage and Biodiversity
Libyan Bedouin Camp, Dubai Heritage Village
http://portal.unesco.org/intangible
The Bedouin are a part of the predominantly desert-dwelling Arab ethnic group. Specifically the term refers only to the „camel-raising“ tribes, but due to economic changes many are now settled or raising sheep. Also due to linguistic and cultural changes the term is now often applied in many ways either to Arabs in general or to desert dwellers or nomads.
Bedouins are traditionally divided into tribes or clans, known in Arabic as ʿašÄʾir (عَشَائِر). A widely quoted Bedouin saying is „I against my brother, my brothers and me against my cousins, then my cousins and I against strangers„. This saying signifies a hierarchy of loyalties based on closeness of kinship that runs from the nuclear family through the lineage, the tribe, and even, in principle at least, to an entire ethnic or linguistic group (which is perceived to have a kinship basis). Read more: > HERE <
The Negev Bedouin (Arabic: بدو النقب, Badū an-Naqab) are traditionally pastoral semi-nomadic Arab tribes indigenous to the Negev region in Israel, who hold close ties to the Bedouin of the Sinai Peninsula. The forced alteration of their traditional lifestyle has led to sedentarization. Estimated to number some 160,000,they comprise 12% of the Arab citizenry of Israel.Of Israel’s total population, 12% live in the Negev,and Negev Bedouin constitute approximately 25% percent of the total population therein. Read More: > HERE <
The Bedouin heritage Project was founded to help safeguard the unique cultural heritage of Bedouin communities around the globe. Founded on the principles of the UNESCO Intangible Cultural Heritage.
The Non Profit Association will foster projects to help safeguard the intangible cultural heritage of Bedouin communities throughout the Middle East following the basic principles:
- The collection and intergenerational transmission of oral heritage; and
- The transmission and adaptation of knowledge and know-how.
The Wadi Rum project in Jordan is promoted by the Bedouin Heritage Project. The principal goal of the project is to safeguard the main features of the lifestyle and oral history of the Bedu that have developed in Wadi Rum region over the course of millennia and that are being lost due to inevitable societal changes.
The BHP’s Wadi Rum project goal is to participate, record, represent and ultimately safeguard the many facets of the Bedouin lifestyle, social system, traditions, medicine and oral history. This two year project will incorporate the best practices of cultural and media anthropology including video, photography, audio, figurative art, journalism, academic research, sensory memory and genealogy.
While the initial project is local in nature, the best practices established should serve as a model for future projects throughout Jordan and the middle east. In order to achieve the project’s goals and deliver a living memory to the Bedu themselves, new methodologies for authenticate representation of intangible heritage and oral traditions will be required and, ideally, will be transfered to similar projects around the world.
“If we begin to see each other as we are…brothers, all striving for the same things and with the same problems…then maybe we can begin to put an end to this madness. We are fathers, mothers, sisters, brothers, bosses, employees, emigrants, lovers and, most of all, children.
As long as we highlight differences in our cultures, traditions and lives, then a true dialogue can never begin. However, once we show respect for the traditions, history and lifestyle of other peoples, then we can truly begin to talk about the numerous problems we all face.”
Sabah and Salem Ali lafi explain the harvesting and application of common desert plant medicines. The Bedouin heritage Project offers a unique insight into the medicinal plants the bedouin of Wadi Rum, Jordan, have used for centuries. Sabbah ali Lafi and his brother Salem share their traditions in words and images.
NISPED-AJEEC is dedicated to offering educational programs for children of all ages that meet the needs and traditions of the Arab-Bedouin community. Our staff and volunteers work together with community educators, parents and residents in the planning and running of these programs. NISPED-AJEEC’s initiatives include early childhood day-care centers – Bet El-Umm Wal-Tifil (The House of the Mother and the Child) – educational activity centers in unrecognized villages for children of all ages and special summer camps and activities.
This innovative pilot project, initiated in April 2006, provides an enriching, stimulating, accessible and safe after-school environment for children ages 4 to 8 in two unrecognized Arab Bedouin villages, Hashem Zane and Qassar el Sar, where no such services existed.
The playgrounds are located in a readily accessible public space in the village, selected for this purpose by the communities. Each playground consists of a large fenced-in play area and a small playing field. The play areas are equipped with safe playground equipment – swings, see-saws, slides, jungle gyms, sandbox, utilizing recycled materials such as tires, cable spools, and more. Adjacent to the playgrounds are tents that provide sheltered area for indoor play and enrichment activities.
The playgrounds are open daily after school hours, on weekends and during school breaks. Responsibility for operation of the program and care and maintenance of playgrounds are in the hands of a staff of specially trained men and women employed on a part-time basis, assisted by high school students from the community who are trained as junior counselors. During the academic year (November-June) AJEEC’s Bedouin Volunteer Center deploys student volunteers to provide educational enrichment, tutoring and help with homework for children in need of assistance and coaching, while parents and other members of the community will be encouraged to volunteer their services to help in running the program.
The playgrounds and educational activity centers are designed and equipped to provide a wide range of activities suitable for both girls and boys of different ages and interests, both outdoor and indoor, within an area sufficiently large to provide ample room for free and easy movement.
March 10, 2011: Because I Am Tibetan
www.studentsforafreetibet.org/March 10
The environment in the People’s Republic of China has traditionally been neglected as the country concentrates on its rise as an economic power. Despite a recent interest in environmental reform, pollution has made cancer the leading cause of death in 30 cities and 78 counties, the Ministry of Health says. Only 1 percent of the country’s 560 million city inhabitants (2007) breathe air deemed safe by the European Union. Chinese industry scores very poorly in energy efficiency. READ MORE > HERE <
Human rights in the People’s Republic of China are a matter of dispute between the Chinese government and other countries and NGOs. Organizations such as the U.S. State Department, Amnesty International, and Human Rights Watch have accused the Chinese government of restricting the freedoms of speech, movement, and religion of its citizens. The Chinese government argues for a wider definition of human rights, to include economic and social as well as political rights, all in relation to national culture and the level of development of the country. In this regard, China says, human rights are being improved in China. Read More: > HERE <
Statement of His Holiness the Dalai Lama on the 52nd Anniversary of the Tibetan National Uprising Day 10 March 2011 – Today marks the 52nd anniversary of the Tibetan people’s peaceful uprising of 1959 against Communist China’s repression in the Tibetan capital Lhasa, and the third anniversary of the non-violent demonstrations that took place across Tibet in 2008. On this occasion, I would like to pay tribute to and pray for those brave men and women who sacrificed their lives for the just cause of Tibet. I express my solidarity with those who continue to suffer repression and pray for the well-being of all sentient beings.
For more than sixty years, Tibetans, despite being deprived of freedom and living in fear and insecurity, have been able to maintain their unique Tibetan identity and cultural values. More consequentially, successive new generations, who have no experience of free Tibet, have courageously taken responsibility in advancing the cause of Tibet. This is admirable, for they exemplify the strength of Tibetan resilience.
This Earth belongs to humanity and the People’s Republic of China (PRC) belongs to its 1.3 billion citizens, who have the right to know the truth about the state of affairs in their country and the world at large. If citizens are fully informed, they have the ability to distinguish right from wrong. Censorship and the restriction of information violate basic human decency. For instance, China’s leaders consider the communist ideology and its policies to be correct. If this were so, these policies should be made public with confidence and open to scrutiny. Read More: > HERE <
Video & Audio | The Office of His Holiness The Dalai Lama http://t.co/60LoupD Statement of His Holiness the Dalai Lama on the 52nd anniversary of the Tibetan national uprising day on March 10th, 2011
6th School Students Workshop on Tibetan Democracy in Exile and Situation of Tibet – The Tibetan Parliamentary and Policy Research Centre based in New Delhi, funded by the National Endowment for Democracy (NED) and International Campaign for Tibet (ICT) successfully concluded a 8 day long 6th An objective and practical program for school students titled: Introducing the Tibetan Democracy in Exile and Situation of Tibet at Staff Mess, Gangkyi in Dharamsala from December 24 – 31, 2009. The workshop was attended by 90 students and 14 teachers from 19 different schools and institution.
The main objective of this workshop was to introduce students about the Tibetan democracy in exile and situation of Tibet. To make the students understand thoroughly the structure and functions of Tibetan exile government based in Dharamsala. It also aimed at helping the Tibetan students to have a better knowledge about the achievements, failure and the future prospects of the three pillar of democracy in the exile Tibetan governance and making them more responsible Tibetans. To make the students understand about the current political situation and present human rights situation inside Tibet. To impart the importance of maintaining the religious and moral ethos to preserve the Tibetan identity. Read More: > HERE <
- www.ecobuddhism.org
- http://stopminingtibet.com/
- www.hrw.org/asia/china
- www.tibetnetwork.org/amnesty50th
- http://www.meltdownintibet.com/questions.htm
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- http://www.circleofblue.org/waternews/himalayas/
- http://www.chinadialogue.net/UserFiles/File/third_pole_full_report.pdf
As the Himalayan glaciers disappear, ten major Asian river systems–the Amu Darya, Indus, Ganges, Brahmaputra, Irrawaddy, Salween, Mekong, Yangtse, Yellow, and Tarim–are threatened. Twenty percent of the world’s population faces a future of catastrophe, according to a report released by University College, Chinadialogue, and King’s College of London in May 2010.
Bahá’í – Religion für eine neue Zeit
The Bahá’í Faith is a monotheistic religion founded by Bahá’u’lláh (see also Aposteles of Bahá’u’lláh) nineteenth-century Persia, emphasizing the spiritual unity of all humankind. There are an estimated five to six million Bahá’ís around the world in more than 200 countries and territories. In the Bahá’í Faith, religious history is seen to have unfolded through a series of divine messengers, each of whom established a religion that was suited to the needs of the time and the capacity of the people. These messengers have included Abraham, the Buddha, Jesus, Muhammad and others, and most recently the Báb ( ~ John the Baptist/Mandeism) and Bahá’u’lláh. In Bahá’í belief, each consecutive messenger prophesied of messengers to follow, and Bahá’u’lláh’s life and teachings fulfilled the end-time promises of previous scriptures. Humanity is understood to be in a process of collective evolution, and the need of the present time is for the gradual establishment of peace, justice and unity on a global scale. Read More: > HERE <
The persecution of Bahá’ís is the religious persecution of Bahá’ís in various countries, especially in Iran,where the Bahá’í Faith originated and the location of one of the largest Bahá’í populations in the world. The origins of persecution stem from a variety of Bahá’í teachings that challenge traditional Islamic belief, including the finality of Muhammad’s prophethood, and places Bahá’ís outside the Islamic faith. Thus Bahá’ís are seen as apostates from Islam, and, according to some, must choose between repentance and death.
Bahá’ís as well as the United Nations, Amnesty International, the European Union, the United States and peer-reviewed academic literature have stated that the members of the Bahá’í community in Iran have been subjected to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by individuals and the Bahá’í community, denial of employment, denial of government benefits, denial of civil rights and liberties, and denial of access to higher education. Read More: > HERE <
Iran (i /ɪˈrɑːn/ or /ɪˈræn/; Persian: ایران;), officially the Islamic Republic of Iran is a country in Central Eurasia and Western Asia. It is a country of particular geostrategic significance owing to its location in the Middle East and central Eurasia. Iran is a regional power,and holds an important position in international energy security and world economy as a result of its large reserves of petroleum and natural gas. Iran is a founding member of the UN, NAM, OIC and OPEC. Read More: >HERE<
Belief and practice –Bahá’í teachings focus on unity – the oneness of God, the oneness of religion, and the oneness of the human race. A central belief is progressive revelation – that God progressively reveals His teachings for humanity through a series of divine educators that become the founders of the world’s great religions. Among these religions are the Bahá’í Faith, Buddhism, Christianity, Hinduism, Islam, Judaism, and Zoroastrianism.
The founder of the Bahá’í Faith was Bahá’u’lláh, who wrote the equivalent of a hundred volumes and laid down principles for a new pattern of human society. Some of these principles are: the independent investigation of truth by each person, the elimination of extremes of wealth and poverty, a spiritual solution to economic problems, the unity of all peoples and the elimination of prejudice, the equality of women and men, the harmony of science and religion, universal education, the establishment of a universal auxiliary language. All Information click here
International artists and religious leaders come together to call for human rights and religious freedom in Iran. Belief Behind Bars (Part 1 of 19)
TV-TIPP: Bahai – Religion für eine neue Zeit (ORF/3sat) – Israel ist das Heilige Land der drei großen Offenbarungsreligionen: des Judentum, des Christentum und des Islam. Doch Israel ist auch das Heilige Land einer vierten – noch nicht so bekannten – Weltreligion: der Baha’i.Wieso entscheiden sich Österreicher, wie die Familie Penz aus Hall in Tirol dazu, sich dieser neuen Religion anzuschließen? Der 45-jährige Andreas Penz bringt es auf den Punkt: „Weil ich zum ersten Mal von einer Einheit der Menschheit und der Einheit der Religionen gehört habe – das war für mich wie ein Blitzlicht.“
Für die Dokumentation „Baha’i – Religion für eine neue Zeit“ besuchte Regisseurin Pia Patricia Schweizer Familie Penz in Tirol und erkundete gemeinsam mit der 22-jährigen Tochter Marina die „Magie“ der heiligen Stätten der Baha’i in Israel. In Haifa befindet sich das geistige und administrative Zentrum dieser jüngsten Weltreligion. Sie glauben an den einen Gott, haben ihre eigenen Heiligen Schriften und einen Religionsstifter mit dem Namen Baha’u’llah. Weltweit bekennen sich etwa sechs Millionen Menschen zu diesem Glauben. Die 22-jährige Tochter der Familie Penz, Marina, ist Baha’i und hat sich entschieden, ein „Freiwilliges Soziales Jahr“ in Haifa zu machen.
Die „Hängenden“ oder die „Persischen Gärten“ der Baha’i sind eine perfekte Komposition aus Architektur und Natur. Die neunzehn Terrassen auf dem Berg Karmel wurden gemeinsam mit dem Mausoleum des Bab 2008 von der UNESCO zum Weltkulturerbe erklärt. Seit der Eröffnung der Terrassen im Jahr 2001 wurden sie von zwei Millionen Menschen besucht; an manchen Tagen kommen bis zu 3000 Besucher. Die 1953 erbaute goldene Kuppel des Mausoleums, die von den Baha’i „Königin des Karmel“ genannt wird, ist das Wahrzeichen der Stadt Haifa.
Größte religiöse Minderheit im Iran – Bis heute werden Baha’i im Land ihrer Entstehung, im Iran, verfolgt. Sie sind die größte religiöse Minderheit, genießen aber keinerlei Schutz wie Juden oder Christen. Die Vereinten Nationen und die Europäische Union äußerten sich wiederholt besorgt über die Unterdrückung der Baha’í. So wird der Iran in einer UNO-Resolution vom 21. Dezember 2010 erneut wegen schwerer Menschenrechtsverletzungen und der Diskriminierung von Bahá’í scharf verurteilt.
Marinas Eltern in Tirol sind vor neun Jahren Baha’i geworden. Sie lieben die Berge ihrer Heimat, sind Mitglieder des örtlichen Radlerclubs und spielen Theater. Das Einzige, was sie von ihrem überwiegend katholischen Umfeld unterscheidet, ist ihre Religion. „Es war für mich immer klar, dass es eine höhere Macht gibt, dass es einen Gott gibt, und als ich dann die Baha’i-Religion kennengelernt habe, haben sich für mich sehr viele Fragen beantwortet. Es hat mein Leben von der inneren Einstellung wesentlich geändert, alles ist viel größer geworden – und man hat auf einmal vom eigenen Leben über die Landesgrenzen hinaus geschaut.“, sagt Andreas Penz rückblickend. Eine Konsequenz des Baha’i-Glaubens ist ein entschiedenes soziales Engagement.
Haleh Arbab, Vertreterin der Internationalen Baha’i-Gemeinde in Haifa: „Bei unserer Religion geht es hauptsächlich um die geistige Wandlung des Einzelnen und auch um die gesellschaftliche Neugestaltung – es ist eine Religion, für die beides wichtig ist….Wir als Baha’i entwickeln uns zu geistigen Menschen, indem wir die Heiligen Schriften lesen, meditieren, an uns selbst arbeiten, aber auch, indem wir für die Gesellschaft tätig sind – und das vor allem durch den Dienst an Anderen.“ In über 900 großangelegten, nachhaltigen sozialen und wirtschaftlichen Entwicklungsprojekten in aller Welt, darunter auch 500 Schulen, soll das umgesetzt werden.
Es gibt nicht nur die „eine Wahrheit“ – Die Baha’i sind davon überzeugt, in ihrer Religion den Kern und die Sehnsucht aller Religionen vereint zu haben. Sie verstehen sich als Fortsetzung der bereits vorhandenen Religionen. Vielleicht auch als deren Erfüllung. Und sie glauben, dass die göttliche Offenbarung weitergehen wird. Die „eine Wahrheit“ gibt es für sie nicht. Die Aufgabe des Menschen ist es, weiter zu lernen und sich verantwortlich für die Zukunft der Menschheit einzusetzen. Und so arbeiten sie alle für Baha’u’llahs Versprechen: „Die Erde ist nur ein Land, und alle Menschen sind seine Bürger.“ > Sendedaten: Montag, 31. Jänner 2011 um 22.25 Uhr Wiederholungen (3sat)
„Rechte der Baha’i im Iran schützen“ Außenminister Dr.Spindelegger appelliert an den Iran
A Voice from Prison – Farsi Poem
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- Peace, Paix, 和平, Salam, Shalom, Pace, Mir, Friede, Paz, Shanti, Heiwa …
CONFERENCE: The City of Kashgar
www.rferl.org Radio Free Europe
The Silk Road (or Silk Routes) is an extensive interconnected network of trade routes across the Asian continent connecting East, South, and Western Asia with the Mediterranean world, as well as North and Northeast Africa and Europe. In recent years, both the maritime and overland Silk Routes are again being used, often closely following the ancient routes.Read More: > HERE <
The Uyghur (Uyghur: ئۇيغۇر, ULY: Uyghur; simplified Chinese: 维吾尔; traditional Chinese: 維吾爾) are a Turkic ethnic group living in Eastern and Central Asia. Today, Uyghurs live primarily in the Xinjiang Uyghur Autonomous Region in the People’s Republic of China. An estimated 80% of Xinjiang’s Uyghurs live in the southwestern portion of the region, the Tarim Basin. The largest community of Uyghurs outside Xinjiang in China is in Taoyuan County, in south-central Hunan province.Outside of China, large diasporic communities of Uyghurs exist in the Central Asian countries of Kazakhstan, Kyrgyzstan, and UzbekistanSmaller communities are found in major cities in Afghanistan, Pakistan, and Turkey. Read More: > HERE <
The City of Kashgar: An Oasis of the Silk Road on the Brink of Extinction – Two years into Beijing’s ‘Kashgar Dangerous House Reform’, and the Old City of Kashgar in East Turkestan, or China’s Xinjiang Uyghur Autonomous Region (XUAR), faces near total destruction.
There is a pressing need to assess the damage incurred, implications for the region’s Uyghur population, and to identify ways in which damage can be mitigated.
To address this urgent need, Ms Frieda Brepoels MEP will convene a conference, ‘Kashgar: An Oasis of the Silk Road on the Brink of Extinction’ at the European Parliament in Brussels from 9.00–12.30 on 27 January 2011 in collaboration with the Unrepresented Nations and Peoples Organization (UNPO) and the Belgian Uyghur Association. For more information on the event please refer to http://www.unpo.org/article/12104
After opening remarks by Rebiya Kadeer, Nobel Peace Prize nominee and President of the World Uyghur Congress, international experts including Henryk Szadziewski, Manager of the Uyghur Human Rights Project, Washington, and Ulrich Delius, German Society for Threatened Peoples, will provide a rare glimpse into one of the defining cultures of Central Asia and an internationally significant Silk Road city that has witnessed Tamerlane, Genghis Khan and Marco Polo but is excluded from applications for UNESCO World Heritage status due to political reasons.
In the keynote address for the Oslo Freedom Forum 2010, Uyghur leader Rebiya Kadeer reveals the plight of her people under the repressive Chinese government. Like the Tibetans, the Uyghurs are living in an open prison, forced to abandon their culture, subjected to torture, imprisonment, and execution for speaking out.
Drawing on the historical lessons taught by the international case studies of Lhasa and Bruges, Vincent Metten, EU Policy Director of the International Campaign for Tibet, and Suzanne van Haeverbeek, former Flemish world heritage expert, will discuss how international intervention may prevent Kashgar’s further destruction and avoid the total and irreversible loss of a unique site of cultural and architectural heritage.
www.wsk.at Vienna Boy´s Choir www.uyghurensemble.co.uk
BELUR MATH – REGENERATE RURAL INDIA
www.ramakrishna.org N.Y.
Advaita Vedanta (Advaita VedÄnta; Sanskrit अद्वैत वेदान्त ) is considered as the most influential sub-school of the VedÄnta (literally, end or the goal of the Vedas, Sanskrit) school of Hindu philosophy. Other sub-schools of VedÄnta are Dvaita and ViśishṭÄdvaita. Advaita (literally, non-duality) is a monistic system of thought. „Advaita“ refers to the identity of the Self (Atman) and the Whole (Brahman).
The key source texts for all schools of VedÄnta are the Prasthanatrayi—the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras. The first person to explicitly consolidate the principles of Advaita Vedanta was Adi Shankara, while the first historical proponent was Gaudapada, the guru of Shankara’s guru Govinda Bhagavatpada. Read More: > Here <
Belūr Maṭh is the headquarters of the Ramakrishna Math and Mission, founded by Swami Vivekananda, a chief disciple of Ramakrishna Paramahamsa. It is located on the west bank of Hooghly River, Belur, West Bengal, India and is one of the significant institutions in Calcutta. The temple is notable for its architecture that fuses Hindu, Christian and Islamic motifs as a symbol of unity of all religions. Read More: > HERE <
The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of that Being. All the sun is reflected in each dew-drop. Appearing in time, space and causality, this Being is man, as we know him, but behind all appearance is the one Reality. Unselfishness is the denial of the lower or apparent self. We have to free ourselves from this miserable dream that we are these bodies. We must know the truth, „I am He“. We are not drops to fall into the ocean and be lost; each one is the whole, infinite ocean, and will know it when released from the fetters of illusion. Infinity cannot be divided, the „One without a second“ can have no second, all is that One. The Vedanta says that the Soul is in its nature Existence absolute, Knowledge absolute, Bliss absolute.
The ideology of Ramakrishna Math and Mission consists of the eternal principles of Vedanta as lived and experienced by Sri Ramakrishna and expounded by Swami Vivekananda. This ideology has three characteristics: it is modern in the sense that the ancient principles of Vedanta have been expressed in the modern idiom; it is universal, that is, it is meant for the whole humanity; it is practical in the sense that its principles can be applied in day-to-day life to solve the problems of life. The basic principles of this ideology are given here: http://belurmath.org/Ideology.htm
http://belurmath.org/what_new.htm Releasing shortly… A Documentary on BELUR MATH The heart of Ramakrishna Movement . Bhakti Yoga does not say ‚give up‘; it only says ‚Love; love the Highest‘; and everything low naturally falls off from him, the object of whose love is this Highest. — Swami Vivekananda / 12th January is celebrated as National Youth Day but do we know the relevance of this day? What is one supposed to do on this day, how does one celebrate? Is it a holiday?
AN APPEAL – Situated in one of the most picturesque spots of the Himalayas at a height of about 7000 ft., Advaita Ashrama, Mayavati, was started by Swami Vivekananda in 1899. It is a branch of Ramakrishna Math, Belur. The special object of the Ashrama, as its name implies, is to study, practise, and preach Advaita or the eternal truth of the Oneness of all existence. This centre has been entrusted with the publication and propagation of Ramakrishna-Vivekananda and Vedanta literature. It is also publishing Prabuddha Bharata, the oldest English monthly magazine in India, since the last 115 years.
Apart from being a monastery, this Ashrama runs a hospital called the Mayavati Charitable Hospital. It came into being in response to the pressing needs of the neighbouring villages, where live some of the poorest people of the country. Patients come here from distant places across hills and dales, sometimes trudging a distance of nearly 50 km. Their helplessness in sickness would touch any heart if only it were known. We run a 25 bed indoor hospital and an outdoor patients department in this out-of-the way place since 1903. All treatment is done free of charges. Moreover, Surgical Camps, Dental Camps, Urological Camps, Eye Camps etc. are held throughout the year to provide special care to the poor villagers of Kumaon region. We bring qualified doctors from different cities to conduct such medical camps.
In order to accommodate these doctors we are building a Doctors‘ Quarters cum guest house. The new doctors’ quarters will have 8 rooms with attached baths for the doctors on the first floor and 6 rooms for guests and a meditation hall on the second floor. We request you to contribute liberally for this cause
The expected cost of construction, as submitted by the architects, will be Rs. 60 lakhs. Transportation cost is very high here because the materials have to be procured from 150 to 450 km away. The uplift of the backward and downtrodden has always been one of the key objectives of Ramakrishna Math & Ramakrishna Mission, of which this Ashrama is a branch. It is needless to mention here that if this institution has attained to its present stature, it is because of love, sympathy, and benevolence of charitably inclined people like you. The donation has to be made in favour of Advaita Ashrama and can be sent to the address given below.
May the Lord help us work in a true spirit of worship.
Activities of Ramakrishna Math and Ramakrishna Mission
From April 2006 to March 2007
- TYPES OF SERVICE
- Medical Service
- Educational Service
- Work in Rural and Tribal Areas
- Relief and Rehabilitation Work
- Women Welfare Programmes
- Youth Welfare Programmes
- Mass Contact
- Spiritual and Cultural Work
- Celebrations
- http://belurmath.org/activities.htm#Tribal
- Prabuddha Bharata Journal started by Vivekananda 1896
Africa – Green Agriculture & Climate Change
http://kofiannanfoundation.org
Sustainable agriculture is the practice of farming using principles of ecology, the study of relationships between organisms and their environment. It has been defined as „an integrated system of plant and animal production practices having a site-specific application that will, over the long term:Satisfy human food and fiber needs Make the most efficient use of non-renewable resources and on-farm resources and integrate, where appropriate, natural biological cycles and controls Sustain the economic viability of farm operations Enhance the quality of life for farmers and society as a whole. Read More: > Here <
Fair trade is an organized social movement and market-based approach that aims to help producers in developing countries make better trading conditions and promote sustainability. The movement advocates the payment of a higher price to producers as well as social and environmental standards. It focuses in particular on exports from developing countries to developed countries, most notably handicrafts, coffee, cocoa, sugar, tea, bananas, honey, cotton, wine, fresh fruit, chocolate, flowers and gold. Read More: > HERE <
AGRA ALLIANCE works to achieve a food secure and prosperous Africa through the promotion of rapid, sustainable agricultural growth based on smallholder farmers. Smallholders–the majority women–produce most of Africa’s food, and do so with minimal resources and little government support. AGRA aims to ensure that smallholders have what they need to succeed: good seeds and healthy soils; access to markets, information, financing, storage and transport; and policies that provide them with comprehensive support. Through developing Africa’s high-potential breadbasket areas, while also boosting farm productivity across more challenging environments, AGRA works to transform smallholder agriculture into a highly productive, efficient, sustainable and competitive system, and do so while protecting the environment.
AFRICA LOSES ROUGHLY $4 Billion in soil nutrients each year, costing farmers in lost productivity and eroding the continent’s ability to feed itself. But simple solutions can reverse the trend. AGRA’s programs in soil health are working to restore 6.3 million hectares of degraded farmland over 10 years. Whether it’s setting Africa’s first digital soil map to monitor the problem and inform decision making or promoting the use of lime to counteract western Kenya’s acidic soils or increasing the use of fertilizer microdosing by farmers in the Sahel, AGRA is focused on stemming the crisis and transforming Africa’s soils form a curse into blessing for smallholder farmers.
www.globalhealthfreedom.org www.foodfreedomejournal.org
Father Godfrey Nzamujo is the founder and director of the Songhai Centre, a pioneering farm, training and research centre in Porto Novo, Benin. Begun in 1985 on a single hectare of land, the Songhai project has expanded to six sites in Benin and one in Nigeria. With the motto ‚Commitment to Excellence‘, Songhai symbolises Nzamujo’s belief that Africa’s ecological characteristics are advantages rather than impediments. Father Nzamujo was awarded the Hunger Project’s Africa Prize for Leadership in 1993, and is the author of Songhaï: When Africa lifts up its head. Stirring revolution in African Rice: www.new-ag.info
Songhaï aspires to develop alternatives allowing Africans to stand on their feet through agricultural entrepreneurship, in an integrated development framework enhancing agriculture, industry and services. This development is centred, above all, on human development, the realization of local resources and the appropriation of foreign techniques and technologies.
VISION To establish an entrepreneurial platform of integrated development, an enabling environment to find social, economic, technical, organizational solutions that will take Africans out of poverty, pulling them towards autonomy and sustainable socioeconomic development.
VOCATION To draw Africa into a development mentality which consists in developing new strengths in spite of socioeconomic, cultural and environmental constraints.
Acacia Senegal – Sudan Miracle Commodity II
www.satsentinel.org/take_action
http://notonourwatchproject.org
http://sudanwatch.blogspot.com
Sudan (Listeni /suːˈdæn/), officially the Republic of Sudan, is a country in northeastern Africa. It is the largest country in Africa and the Arab world, and tenth largest in the world by area. The people of Sudan have a long history extending from antiquity which is intertwined with the history of Egypt, with which it was united politically over several periods. After gaining independence from Egypt and the United Kingdom in 1956, Sudan suffered 17 years of civil war followed by ethnic, religious and economic conflicts between the Northern Sudanese (with Arab and Nubian roots), and the Christian and animist Nilotes of Southern Sudan.This led to a second civil war in 1983, and due to continuing political and military struggles, Sudan was seized in a bloodless coup d’état by colonel Omar al-Bashir in 1989, who thereafter proclaimed himself President of Sudan.
Sudan then achieved great economic growth by implementing macroeconomic reforms and finally ended the civil war by adopting a new constitution in 2005 with rebel groups in the south, granting them limited autonomy to be followed by a referendum about independence in 2011. Rich in natural resources such as petroleum and crude oil, Sudan’s economy is currently amongst the fastest growing in the world. The People’s Republic of China and Japan are the main export partners of Sudan. Read More: > HERE <
Who we are – Our mission is to focus global attention and resources towards putting an end to mass atrocities around the world. Drawing upon the powerful voices of artists, activists, and cultural leaders, Not On Our Watch generates lifesaving humanitarian assistance and protection for the vulnerable, marginalized, and displaced. We encourage governing bodies to take meaningful, immediate action to protect those in harm’s way. Where governments remain complacent, Not On Our Watch is committed to stopping mass atrocities and giving voice to their victims. Founders: Don Cheadle, George Clooney, Matt Damon, Brad Pitt, David Pressman, Jerry Weintraub
A Message From George Clooney and John Prendergast – A new state is being born in Southern Sudan against a backdrop of decades of war between the South and North of Sudan. A peace deal in 2005 ended the latest round of open conflict, but the possibility of a return to war remains high as Southern Sudan prepares for independence.
One of the biggest risks in this dangerous moment is that an incident on the highly armed border could lead to wider conflict. The government in Khartoum has armed militias in contested bordering regions, the government air force has bombed border areas, and both sides have massed military units and equipment along the hottest border spots.
These areas have witnessed some of the most deadly conflict in the world since World War II. The former director of national intelligence says that Southern Sudan is the place in the world most likely to experience genocide.
We can’t allow another deadly war, and we surely cannot stand by in the face of a genocide threat.
Soon, the people of Southern Sudan will vote for independence, placing millions of civilians in the potential path of war. George Clooney and the Enough Project recently spent time in Sudan along the border between the north and south and saw what a return to war could look like. This video from the trip highlights the challenges Sudan faces as it works toward holding a peaceful referendum and avoiding a return to civil war. It’s not inevitable. We can stop this war before it starts. Visit www.SudanActionNow.org to find out more.
We were late to Rwanda. We were late to the Congo. We were late to Darfur. There is no time to wait. With your support, we will swiftly call the world to witness and respond. We aim to provide an ever more effective early-warning system: better, faster visual evidence and on-the-ground reporting of human rights concerns to facilitate better, faster responses.
This is why we have launched the Satellite Sentinel Project. There has never been a sustained effort to systematically monitor potential hot spots and threats to human security, in near real-time, with the aim of heading off humanitarian disaster and war crimes before they occur.
Previously, when mass atrocities occurred in Darfur, the Government of Sudan denied its involvement. Since photographers could not get access, it took years to amass evidence of genocide. But now we can witness in near real-time and put all parties on notice that if they commit war crimes, we will all be watching, and pressuring policymakers to take action.
We want to cast a spotlight – literally – on the hot spots along the border to record any actions that might escalate the chances of conflict. We hope that if many eyes are on the potential spoilers, we can all help detect, deter and interdict actions that could lead to a return to deadly violence. At the very least, if war crimes do occur, we’ll have plenty of evidence of the actions of the perpetrators to share with the International Criminal Court and the UN Security Council.
The world is watching because you are watching. This is our opportunity to prevent a war, to deter genocide. Make your voice heard. Click here to take action in support of peace in Sudan.
- www.looktothestars.org
- 10.01.11 VIDEO Kofi Annan speaks to the BBC in an interview about the Sudan referendum
- www.ourworldisnotforsale.org
- www.otherworldsarepossible.org
- Acacia Senegal – Sudan’s Miracle Commodity *
- Articles on Africa , Traditional Medicine
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Yoga of Himalayas – Nuns & Communities
www.muktinath.org Chumig Gyatsa
Nepal (नेपाल) (/nɛˈpɔːl/ Nepali: नेपाल ), officially the Federal Democratic Republic of Nepal, is a landlocked country in South Asia. It is located in the Himalayas and bordered to the north by the People’s Republic of China, and to the south, east, and west by the Republic of India. With an area of 147,181 square kilometres (56,827 sq mi) and a population of approximately 30 million, Nepal is the world’s 93rd largest country by land mass and the 41st most populous country. Kathmandu is the nation’s capital and the country’s largest metropolis. Nepal has a rich geography. The mountainous north has eight of the world’s ten tallest mountains, including the highest point on Earth, Mount Everest, called Sagarmatha in Nepali. It contains more than 240 peaks over 20,000 ft (6,096 m) above sea level. The fertile and humid south is heavily urbanized. Read More: > HERE <
The Tibetan Nuns Project is a non-profit organization dedicated to educating and supporting nuns in India from all Tibetan Buddhist lineages. It supports nuns interesting in study and higher ordination. Tibetan nunneries have historically been well established in Tibet, certainly from the 12th century and with traditions reaching back as far as the eighth century. Before the Chinese invasion in 1949, there were at least 818 nunneries and nearly 28,000 nuns living in Tibet. Traditional education in the nunneries included reading, writing, and lessons in ancient scriptures and prayers taught by the senior nuns or lamas from monasteries. Read More: > HERE <
The vision behind the Pundarika lotus symbol is the immaculate wisdom and compassion of Dharma. It is Pundarika’s hope to manifest this vision by bringing the timeless wisdom of great Tibetan masters to the modern West.
Under the guidance of Tsoknyi Rinpoche, Pundarika Foundation was established in 1994 as a 501(c)(3) nonprofit religious organization and as a 501(c)(3) church in 2006 (FEIN No. 84-1295990). Pundarika is a volunteer organization that relies on the generosity of students’ time and commitment. It has the support of over 2,000 students throughout the world who attend retreats, practice Dharma under the inspiration of Rinpoche and contribute time, money and prayers to its success.
Missions and Goals: „You can awaken a sense of responsibility for all the other sentient beings who are exactly the way you used to be, tormented by negative emotions. You can begin helping them–first one, then two, then three and finally all sentient beings.“ Tsoknyi Rinpoche
Pundarika Foundation’s primary mission is to support the teaching activities and humanitarian work of Tsoknyi Rinpoche by: Keeping alive the wisdom of the Dharma, Sustaining practitioners who preserve the teachings of the Buddha as a vital tradition, Helping people experience inner peace, to better face the challenges of modern life with compassion and sanity, ~For Recent Accomplishments, please click here ~
Produced by Chariot Videos – www.chariotvideos.com . Blessings tells the story of 3000 nuns living in the remote nomadic region of Nangchen in Eastern Tibet who practice an ancient yogic tradition of Tibetan Buddhism. Despite near extinction during the destruction of the Cultural Revolution, these remarkable practitioners have emerged to rebuild their monasteries by hand.. stone by stone. Now, their wisdom tradition is once again vital and growing. In 2005, Tsoknyi Rinpoche III led a small group of western students to meet these amazing women. Narrated by Richard Gere www.gerefoundation.org/, with music by Ani Choying Drolma and Steve Tibbetts, Blessings is the story of this extraordinary journey.
Rinpoche’s first visit to Chumig Gyatsa led to the immediate construction of 10 small rooms. Since then, their nunnery has been repaired and enlarged, and the nuns were able to perform a full Buddhist ritual practice for the first time. Twenty young girls were ordained and joined the community. Today, the 51 nuns divide their time between Kathmandu and Muktinath. Also, a health clinic (Chumig Gyatsa Gargon Abbey and Clinic) was constructed that serves the nuns and the local community. This year, a new large shrine hall is being constructed.
Ancient practices leading to enlightenment – The nuns’ story is a classic example of dedication and tenacity. Organized in nunneries comprised of several “Ani houses” (dwellings where up to 15 nuns live together), they perform their spiritual practices in a group, teaching and helping each other all their lives. Many nuns do three-year, nine-year or even lifetime retreat. On retreat, each nun sits all day in meditation posture doing her yogic practices and meditation.
The nuns’ daily routine captures a timeless scene from the past. A typical day starts around 3:30 a.m., as the nuns wake and immediately start their first three-hour practice session. After a short break for breakfast, they resume their second session, ending at lunch. The third session occupies the afternoon, and after a light evening meal, they complete their fourth practice session. They then continue sitting throughout the night, practicing dream yoga.
Many of the nuns are accomplished masters of difficult yogic practices such as tummo (the yoga of inner heat). They perform yearly rituals for the public that include a long procession around the center in the dead of winter in sub-zero temperatures, with only a sheet wrapped around their bodies. During the night, hundreds of the most adept nuns wet their sheets repeatedly in buckets of melted snow and continue their procession, drying the sheets again and again with the inner heat generated by their yogic practice.
This very rare and awe-inspiring event, as well as the realization of the elder nuns, has gained them respect and renown throughout Tibet. In a culture where female practitioners have struggled to gain respect, these nuns have risen to a high level of status, with many monks and lamas seeking their teachings and instruction.
* Tsoknyi Nangchen Nun at Gebchak Gonpa *
The nuns also serve the community through spiritual support and counseling, giving love, compassion and emanating peace directly into people’s minds. This is a tangible example of the power of spiritual influence.
„Love and compassion are necessities, not luxuries. Without them humanity cannot survive.“ ~ H. H. the Dalai Lama
The values that nuns have—peace, love and compassion—affect an entire community and continue to branch out to the rest of the world. In summary, the nuns‘ lives exemplify the power of living Dharma and its realization to transform the hearts and minds of the surrounding communities.
- www.developmentwatch.net
- www.minesandcommunities.org http://stopminingtibet.com
- http://amuletforums.com/archive/offering-15-000-sangha-t2686.html
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Save Biodiversity – Herbs & Food Regulation
www.gmcontaminationregister.org www.un.org/humanrightsday/2010
www.anh-europe.org/freedom-health-choice
www.saveourherbs.org.uk/Petition.html
The Traditional Herbal Medicinal Products Directive, 2004/24/EC, was established to provide a regulatory approval process for herbal medicines in the European Union (EU), and came into force on 30 April 2004 . Previously, there was no formal EU wide authorisation procedure, so each EU member stated regulated these types of products at the national level. Under this regulation, all herbal medicinal products are required to obtain an authorisation to market within the EU. Those products marketed before this legislation came into force can continue to market their product until 30 April 2011, under the transitional measures defined in the Traditional Herbal Medicinal Products Directive. Once this time limit has expired, all herbal medicinal products must have prior authorisation before they can be marketed in the EU. Read More: > HERE <
Ayurveda (Sanskrit: आयुर्वेद; Äyurveda, the „science of life“) or ayurvedic medicine is a system of traditional medicine native to India and practiced in other parts of the world as a form of alternative medicine.In Sanskrit, the word ayurveda consists of the words Äyus, meaning „longevity“, and veda, meaning „related to knowledge“ or „science“.Evolving throughout its history, ayurveda remains an influential system of medicine in South Asia.The earliest literature on Indian medical practice appeared during the Vedic period in India.The Suśruta SaṃhitÄ and the Charaka SaṃhitÄ were influential works on traditional medicine during this era.Over the following centuries, ayurvedic practitioners developed a number of medicinal preparations and surgical procedures for the treatment of various ailments and diseases. Read More: > HERE <
Health Choice – Have you heard the hype about future restrictions on natural health products? Find out how the ‚boil-the-frog-slowly‘ method masterminded by governments and transnational corporations is out to restrict YOUR FREEDOM OF CHOICE in the area of natural healthcare.
Read on…… find out here what’s really going on. This is about your future, and that of the next generation. Where in the world are restrictions most imminent?
> European Union (EU) – Canada – United States of America (USA) – New Zealand <
As a consequence of moves to harmonise global food laws, concerted attempts to control consumer access to natural heath products are being made by governments and trans-national corporations.
At a global level the regulatory framework is being developed through the Codex Alimentarius Commission (see our Codex campaign page).
The system of control essentially moves natural health products from a category of food to products requiring pre-market authorisation, where the authorisation systems being used or proposed are very onerous and so lock out large numbers of products (e.g. around 50% of pre-2004 products in Canada).
All this is being enacted under the often conflicting guises of ‘consumer protection’ and ‚free trade‘, nearly always creating a situation where big business gets what it wants while our freedom to choose natural health products is dramatically curtailed.
Inappropriate EU legislation could effectively steam-roller ancient and effective medicine cultures, such as Ayurveda, out of existence.
Certain combinations of herbal products, and those containing significant levels of vitamins and minerals, will be prohibited.
The EU’s Human Medicinal Products Directive (HMPD), issued ostensibly to protect consumers from medical disasters such as the thalidomide tragedy, now has a scope so broad that it can be used to classify certain foods, herbs and nutrients – even water – as drugs.
Many herbal products would be evaluated by inappropriate pharmaceutical criteria, rather than by practicing medical herbalists and others with specific expertise in the field of traditional medicines.
The cost of complying with these pharma-friendly criteria will be prohibitively expensive for many small to medium size enterprises and there could be serious consequences for small herb-producing farmers and communities in non-EU countries.
As you may know The Traditional Herbal Medicinal Products Directive 2004/24/EC (THMPD) of the European Union will have long-term and far-reaching implications for Ayurveda and other Traditional Systems of Medicine (TSMs), specially for the manufacturers and practitioners of these systems. / Senate Bill S510 Makes it illegal to Grow, Share, Trade or Sell Homegrown Food — Section 510(k) and the device approval process. Food Freedom warns about the consequences from this bill.
Jede(r) von uns benutzt im täglichen Leben Heilpflanzen in Form von Tees, chinesische, ayurvedische Mittel, Kräutermischungen etc. Dies soll alles verboten werden! Lest selbst: Ab April 2011 soll das Gesetz für Nahrungsergänzungsmittelund Heilkräuter (THMPD – Traditional Herbal Medical Product Directive) EU-weit durchgesetzt werden.
Das bedeutet:Die auf Teemischungen basierende Kräuterheilkunde wäre dannwahrscheinlich um die Hälfte der dort eingesetzten Kräuter beraubt, da es wenig „wissenschaftliche Forschung“ über gebräuchliche, einheimische Kräuter gibt und diese dann ohne aufwändige Forschung keine Zulassung alsArzneimittel bekämen.
Fast alle chinesischen und ayurvedischen Heilpflanzen und ein guter Teil der europäischen Heilpflanzen sollen mit dieser EU-Novelle verboten undaus dem Handel genommen werden.
Die Gründe liegen auf der Hand: Die Pharmaindustrie hätte dieNaturheilkunde „Schachmatt“ gesetzt und könnte diesen wachsenden Marktfür sich übernehmen.Jetzt sind wir alle gefragt und können noch Einfluss nehmen.In Deinem, Ihrem, Eurem und unserem Interesse.
www.sourcewatch.org/Global_Corporations
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www.abtei-st-hildegard.de ( WHO owns Hildegard ? )
Korean Buddhism Jogye 2012 Conference
www.ohchr.org/HRDay2010.aspx www.hrw.org/north-korea
www.attacreport.com/concentration camps
www.buddhachannel.tv/Won Buddhism
Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Mahayana Buddhism. Early Korean monks believed that the traditions they received from foreign countries were internally inconsistent. To address this, they developed a new holistic approach to Buddhism. This approach is characteristic of virtually all major Korean thinkers, and has resulted in a distinct variation of Buddhism, which is called Tongbulgyo („interpenetrated Buddhism“) by Korean scholars. Korean Buddhist thinkers refined their predecessors‘ ideas into a distinct form. Korean Buddhism has also contributed much to East Asian Buddhism, especially to early Chinese, Japanese, and Tibetan schools of Buddhist thoughts. Read More: > HERE <
The Jogye Order, officially the Jogye Order of Korean Buddhism (대한불교조계종, 大韓ä敎 曹溪宗) is the representative order of traditional Korean Buddhism with roots that date back 1,200 years to Unified Silla National Master Doui, who brought Seon (known as Zen in the West) and the practice taught by the Sixth Patriarch, Huineng, from China about 820 C.E. In 826, the „Nine Mountains of Seon“ adopted the name „Jogye-jong“ and all were instrumental in the development of the nation during Unified Silla and thereafter. During Goryeo, National Masters Bojo Jinul and Taego Bou led major Seon movements. The Jogye Order was thus established as the representative Seon order until the persecution of the Joseon Dynasty. Read More: >HERE<
Korea (Korean: 한국 Hanguk [hanɡuːk] or 조선 Joseon [tɕosʌn] – South and North Korea, respectively (cf. etymology)) is a territory of East Asia that was formerly unified under one state, but now divided into two separate states and a region in northeastern Asia. Located on the Korean Peninsula, it is bordered by China to the northwest, Russia to the northeast, and is separated from Japan to the east by the Korea Strait and the Sea of Japan (East Sea).
Korea was united until 1948, when it was split into South Korea and North Korea. South Korea, officially the Republic of Korea, is a free market, democratic and developed country, with memberships in the United Nations, WTO, OECD and G-20 major economies.
North Korea, officially the Democratic People’s Republic of Korea, has a centrally planned industrial economy, with memberships in the United Nations, ISO, Non-Aligned Movement, ASEAN Regional Forum (ARF), and other international organizations. Read More: >HERE <
The 2012 World Fellowship of Buddhist Conference will be held in Korea hosted by the Jogye Order. The decision came during the 25th WFB Conference on November 13 in Colombo, Sri Lanka.
The 26th WFB Conference will be organized by the Jogye Order and the Jogye Order’s Central Council of the Laity. The plan is to have the conference coincide with the 2012 World Expo in Yeosu City and the very popular Lotus Lantern Festival.
Director of Social Affairs Ven. Hyegyeong said, “The reason for coinciding the conference with the expo and the Lotus Lantern Festival is that it would be a good way to show the world the beauty and richness of Korean Buddhist tradition and to promote Korean Buddhism. We will have a tentative six-day visit plan with half the time spent in Yeosu City and the conference, and the other days to see the Lotus Lantern Festival.”
Jogye Order plans to make strong efforts in seeing the conference to be successful. In this way, the success can be carried over to the 2013 World Religious Leaders Conference, also hosted by the Jogye Order.
The WFB first began in May of 1950 in Sri Lanka as Buddhist representatives from 27 countries met to transcend sectarian barriers. This year marks the 60 year anniversary. Now, 153 WFB branches in 40 countries exist to unify Buddhists from all traditions and uphold the Buddha’s teachings. The conference is held every two years. There are seven WFB branches in Korea including the Jogye Order and the Jogye Order Central Council of the Laity.
Korea hosted the 17th WFB Conference in 1990 in Seoul. Now the conference returns after 22 years. The opportunity to host the WFB conference will be a chance to showcase the excellence of Korean Buddhism and share with the world Korean Buddhist cultural treasures such as templestay, temple food, and the Lotus Lantern Festival.
The 25th WFB Conference, with the theme “Solving Social Issues with Dharma,” was held on November 13 in Colombo. Along with the conference, a Board of Directors Meeting, a symposium, and the 60-year Commemoration Ceremony were held until November 17. More than 500 representatives from North Korea, Japan, China, Thailand, Taiwan, South Korea, and other countries attended this year’s conference.
Documents the creation of a Buddhist painting by the Buddhist nun artist, Seol Min, who has dedicated her life to keeping the tradition of Buddhist painting alive. / The secret of Korean temple cooking popularity is in its eco-friendly and traditional recipes. Recently, a temple of Jogye Order of Korean Buddhism opens the restaurant for temple cooking. All the recipes are based on Jogye Order of Korean Buddhism, but its color and shape has been upgraded even for non-believers to enjoy its taste. Arirang Today will listen to the Buddhist nun, Dae-an, who has been putting an effort to achieve the internationalization of Korean cuisine in temple cooking.
The Democratic People’s Republic of Korea (DPRK) continues to face regular, significant food shortages. A joint Food and Agricultural Organization (FAO) and World Food Programme Crop and Food Security Assessment Mission took place between September 21 and October 2 this year to assess the main cereal harvest and estimate the food gap for the marketing year 2010/2011.
The mission estimates that DPRK faces a cereal import requirement for the 2010/11 marketing year (Nov/Oct) of 867,000 metric tons.
The mission recommended that 305,000 tons should be provided as international food assistance to about five million of the most vulnerable people, including young children, their mothers, the elderly, and poor people in regions with high malnutrition. Planned commercial imports by the government (325,000 tons) and recommended food assistance do not fill the entire uncovered food deficit, and leave a gap of 237,000 tons. The gap will need to be filled by the DPRK government and direct assistance from other countries.
While malnutrition rates among children have decreased the last decade, one in every three children remains chronically malnourished or ‘stunted’, meaning they are too short for their age, and a quarter of all pregnant and breast-feeding women are also malnourished. The mission noted that a small shock in the future could trigger a severe crisis which would be difficult to contain if these chronic deficits are not effectively managed. One in four pregnant or breastfeeding mothers is also malnourished.
17 November 2010 – > North Korea Faces Serious Cereal Deficit, Food Shortages and Undernourishment to Continue
At the household level, assessments during 2008 and 2009 indicated a marginal improvement in food security. However, current rations provided by the DPRK government can meet less than half of the daily calorific needs for the 68% of the population receiving public food rations.
Most people struggle to make up the deficit through alternative means as they do not have the necessary purchasing power.
Mountain Minorities and Indigenous Peoples
NGO Development Projects Active in Tibet
About ICIMOD – The International Centre for Integrated Mountain Development, ICIMOD, is a regional knowledge development and learning centre serving the eight regional member countries of the Hindu Kush-Himalayas – Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan – and based in Kathmandu, Nepal.
Globalisation and climate change have an increasing influence on the stability of fragile mountain ecosystems and the livelihoods of mountain people. ICIMOD aims to assist mountain people to understand these changes, adapt to them, and make the most of new opportunities, while addressing upstream-downstream issues. We support regional transboundary programmes through partnership with regional partner institutions, facilitate the exchange of experience, and serve as a regional knowledge hub. We strengthen networking among regional and global centres of excellence. Overall, we are working to develop an economically and environmentally sound mountain ecosystem to improve the living standards of mountain populations and to sustain vital ecosystem services for the billions of people living downstream – now, and for the future.
International Mountain Day, celebrated on December 11, gives us an opportunity to reflect on the relevance of mountains for the world. This year the International Mountain Day theme focuses on indigenous peoples and other minorities living in the mountains. The purpose is both to highlight the threats and challenges faced by these communities, and to acknowledge the invaluable knowledge they have and the contributions they can make towards overcoming global challenges of poverty and loss of diversity in a rapidly changing world.
A majority of the world’s indigenous women and men live in mountain regions, many on the margins of society and facing poverty and exclusion. The Hindu Kush-Himalayan region has some of the highest diversity of indigenous peoples and other minorities in the world. An ICIMOD report identified more than 600 living languages in the Himalayas, 400 spoken by less than 100,000 people. According to current forecasts, ninety per cent of all languages could disappear within 100 years. The loss of these languages not only erodes an essential component of a group’s identity, it is also a loss to heritage for all humankind.
The UN General Assembly adopted the UN Declaration on the Rights of Indigenous Peoples in September 2007, marking an important step in international efforts to preserve the identity of indigenous peoples. However, implementation has a different speed and different levels of commitment in different countries.
In agricultural terms, mountains are often considered ‘marginal lands’, unsuitable for modern commercial farming which focuses on cultivation of single crop varieties for large markets. Indigenous mountain people and other mountain communities continue to use traditional practices and techniques including sophisticated terracing systems, water transportation and irrigation schemes, and a combination of pasture, forestry and farming practices. Indigenous women and men serve as custodians of this traditional knowledge on how to farm under difficult mountain conditions, and how to conserve important reservoirs of agricultural biodiversity.
They sustainably farm a wide variety of crops that are adapted to a range of different elevations, slope conditions, and micro-climates, and this knowledge will be of great, if as yet little noticed, value in the world’s efforts to adapt to climate and other drivers of change. The autonomous adaptation practiced by mountain communities consists of community-based interventions that address underlying causes of vulnerability and reduce the risk of possible adverse impacts of climate change by building upon the existing rich indigenous knowledge base on adaptation to environmental change and helping to strengthen the resilience of the communities. Women especially play a critical role in gendered indigenous knowledge. Their roles and expertise have yet to be acknowledged, but has great potential for adapting to multiple drivers of change.
Indigenous mountain communities are connected to the land, the environment, and natural resources in ways that are often inextricably intertwined and therefore expressed in spiritual and socio-cultural terms. Respecting this worldview, and preserving the languages, music, artwork, folk tales, culture, meanings, and myths that express it, is critical for the survival of indigenous communities in mountain areas. This ‘intangible heritage’ also enriches the global community, providing inspiration and insights for realising a more sustainable relationship between humankind and the environment.
A scene from Tibetan Documentary „Leaving Fear Behind,“ shows a nomad school in Tibet (Amdo) working to preserve Tibetan Language and culture as it’s very existence is under threat from Chinese Government policies. Find out more: http://studentsforafreetibet.org Leaving Fear Behind: The Film the Chinese Government Doesn’t Want the World to See. // sumit sadhak practicing handstand in himalyas on the bank of ganga river one of the most important places for yogis.
The involvement of indigenous mountain communities is an important prerequisite for sustainable mountain development. Therefore, as governments work toward addressing mountain development priorities, it is critical that they live up to their commitments outlined in the UN Declaration on the Rights of Indigenous Peoples.
We hope that this year’s International Mountain Day will help to increase awareness of the central role of Minorities and Indigenous Peoples for mountain development, and to motivate all citizens, policy makers, and development actors to recognise the importance of their contribution to sustainable development. We trust that the Day will encourage organisations to invite indigenous and traditional mountain communities to participate actively in national and international efforts to understand and adapt to the multiple drivers of change, including climate change, in the mountains of the world.
With best wishes, Andreas Schild http://www.icimod.org
Culture and Development – Placing culture at the heart of development policy constitutes an essential investment in the world’s future and a pre-condition to successful globalization processes that take into account the principles of cultural diversity. It is UNESCO’s mission to remind all States of this major issue.
As demonstrated by the failure of certain projects underway since the 1970s, development is not synonymous with economic growth alone. It is a means to achieve a more satisfactory intellectual, emotional, moral and spiritual existence. As such, development is inseparable from culture. Strengthening the contribution of culture to sustainable development is a goal that was launched in connection with the World Decade for Cultural Development (1988-1998). Ever since, progress has been made thanks to a corpus of standard-setting instruments and demonstration tools such as cultural statistics, inventories, regional and national mapping of cultural resources.
In this regard, the major challenge is to convince political decision-makers and local, national and international social actors to integrating the principles of cultural diversity and the values of cultural pluralism into all public policies, mechanisms and practices, particularly through public/private partnerships.
This strategy will aim, on the one hand, at incorporating culture into all development policies, be they related to education, science, communication, health, environment or tourism and, on the other hand, at supporting the development of the cultural sector through creative industries. By contributing in this way to poverty alleviation, culture offers important benefits in terms of social cohesion. Read more: http://portal.unesco.org/culture/en
The Challenge of Human Rights and Cultural Diversity – United Nations Background Note by Diana Ayton-Shenker:
The end of the cold war has created a series of tentative attempts to define „a new world order“. So far, the only certainty is that the international community has entered a period of tremendous global transition that, at least for the time being, has created more social problems than solutions.
The end of super-power rivalry, and the growing North/South disparity in wealth and access to resources, coincide with an alarming increase in violence, poverty and unemployment, homelessness, displaced persons and the erosion of environmental stability. The world has also witnessed one of the most severe global economic recessions since the Great Depression of the 1930s.
At the same time, previously isolated peoples are being brought together voluntarily and involuntarily by the increasing integration of markets, the emergence of new regional political alliances, and remarkable advances in telecommunications, biotechnology and transportation that have prompted unprecedented demographic shifts.
The resulting confluence of peoples and cultures is an increasingly global, multicultural world brimming with tension, confusion and conflict in the process of its adjustment to pluralism. There is an understandable urge to return to old conventions, traditional cultures, fundamental values, and the familiar, seemingly secure, sense of one’s identity. Without a secure sense of identity amidst the turmoil of transition, people may resort to isolationism, ethnocentricism and intolerance.
This climate of change and acute vulnerability raises new challenges to our ongoing pursuit of universal human rights. How can human rights be reconciled with the clash of cultures that has come to characterize our time? Cultural background is one of the primary sources of identity. It is the source for a great deal of self-definition, expression, and sense of group belonging. As cultures interact and intermix, cultural identities change. This process can be enriching, but disorienting. The current insecurity of cultural identity reflects fundamental changes in how we define and express who we are today. Read More: * HERE*
